The truth is, that Mr. Dickens wholly wants the two elements which we
have spoken of, as one or other requisite for a symmetrical genius. He
is utterly deficient in the faculty of reasoning. ‘Mamma, what shall
I think about?’ said the small girl. ‘My dear, don’t think,’ was the
old-fashioned reply. We do not allege that in the strict theory of
education this was a correct reply; modern writers think otherwise;
but we wish some one would say it to Mr. Dickens. He is often troubled
with the idea that he must reflect, and his reflections are perhaps the
worst reading in the world. There is a sentimental confusion about them;
we never find the consecutive precision of mature theory, or the cold
distinctness of clear thought. Vivid facts stand out in his imagination;
and a fresh illustrative style brings them home to the imagination of
his readers; but his continuous philosophy utterly fails in the attempt
to harmonise them,—to educe a theory or elaborate a precept from them.
Of his social thinking we shall have a few words to say in detail; his
didactic humour is very unfortunate: no writer is less fitted for an
excursion to the imperative mood. At present, we only say, what is so
obvious as scarcely to need saying, that his abstract understanding is so
far inferior to his picturesque imagination as to give even to his best
works the sense of jar and incompleteness, and to deprive them altogether
of the crystalline finish which is characteristic of the clear and
cultured understanding.
Public-domain text, read in full here on John Shaqi.
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