which, even considered as histories, are scarcely less valuable
than theirs. But a truly great historian would reclaim those
materials which the novelist has appropriated. The history
of the Government, and the history of the people, would be
exhibited in that mode in which alone they can be exhibited
justly, in inseparable conjunction and intermixture. We should
not then have to look for the wars and votes of the Puritans in
Clarendon, and for their phraseology in _Old Mortality_; for
one half of King James in Hume, and for the other half in the
_Fortunes of Nigel_.’
So far as the graphic description of exterior life goes, he has
completely realised his idea.
This union of a flowing fancy with an insensible organisation is very
rare. In general, a delicate fancy is joined with a poetic organisation.
Exactly why, it would be difficult to explain. It is for metaphysicians
in large volumes to explain the genesis of the human faculties; but,
as a fact, it seems to be clear that, for the most part, imaginative
men are the most sensitive to the poetic side of human life and natural
scenery. They are drawn by a strong instinct to what is sublime, grand,
and beautiful. They do not care for the coarse business of life. They
dislike to be cursed with its ordinary cares. Their nature is vivid; it
is interested by all which naturally interests; it dwells on the great,
the graceful, and the grand. On this account it naturally runs away from
history. The very name of it is too oppressive. Are not all such works
written in the _Index Expurgatorius_ of the genial satirist as works
which it was impossible to read? The coarse and cumbrous matter revolts
the soul of the fine and fanciful voluptuary. Take it as you will, human
life is like the earth on which man dwells. There are exquisite beauties,
grand imposing objects, scattered here and there; but the spaces between
these are wide; the mass of common clay is huge; the dead level of vacant
life, of commonplace geography, is immense. The poetic nature cannot bear
the preponderance; it seeks relief in selected scenes, in special topics,
in favourite beauties. History, which is the record of human existence,
is a faithful representative of it, at least in this: the poetic mind
cannot bear the weight of its narrations and the commonplaceness of its
events.
Public-domain text, read in full here on John Shaqi.
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