There is a continual sense of instruction; for who had
an idea of the transactions before? The emotions, too, which he appeals
to are the easy admiration, the cool disapprobation, the gentle worldly
curiosity, which quietly excite us, never fatigue us,—which we could bear
for ever. To read Macaulay for a day, would be to pass a day of easy
thought, of pleasant placid emotion.
Nor is this a small matter. In a state of high civilisation it is no
simple matter to give multitudes a large and healthy enjoyment. The old
bodily enjoyments are dying out; there is no room for them any more;
the complex apparatus of civilisation cumbers the ground. We are thrown
back upon the mind, and the mind is a barren thing. It can spin little
from itself: few that describe what they see are in the way to discern
much. Exaggerated emotions, violent incidents, monstrous characters,
crowd our canvas; they are the resource of a weakness which would obtain
the fame of strength. Reading is about to become a series of collisions
against aggravated breakers, of beatings with imaginary surf. In such
times a book of sensible attraction is a public benefit; it diffuses a
sensation of vigour through the multitude. Perhaps there is a danger
that the extreme popularity of the manner may make many persons fancy
they understand the matter more perfectly than they do: some readers may
become conceited; several boys believe that they too are Macaulays. Yet,
duly allowing for this defect, it is a great good that so many people
should learn so much on such topics so agreeably; that they should feel
that they _can_ understand them; that their minds should be stimulated
by a consciousness of health and power.
Public-domain text, read in full here on John Shaqi.
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