The same peculiarities influence the style of the narrative. The art of
narration is the art of writing in hooks-and-eyes. The principle consists
in making the appropriate thought follow the appropriate thought, the
proper fact the proper fact; in first preparing the mind for what is to
come, and then letting it come. This can only be achieved by keeping
continually and insensibly before the mind of the reader some one object,
character, or image, whose variations are the events of the story, whose
unity is the unity of it. Scott, for example, keeps before you the mind
of some one person,—that of Morton in _Old Mortality_, of Rebecca in
_Ivanhoe_, of Lovel in _The Antiquary_,—whose fortunes and mental changes
are the central incidents, whose personality is the string of unity.
It is the defect of the great Scotch novels that their central figure
is frequently not their most interesting topic,—that their interest is
often rather in the accessories than in the essential principle—rather
in that which surrounds the centre of narration than in the centre
itself. Scott tries to meet this objection by varying the mind which he
selects for his unit; in one of his chapters it is one character, in
the next a different; he shifts the scene from the hero to the heroine,
from the ‘Protector of the settlement’ of the story to the evil being
who mars it perpetually: but when narrowly examined, the principle of
his narration will be found nearly always the same,—the changes in the
position—external or mental—of some one human being. The most curiously
opposite sort of narration is that of Hume. He seems to carry a _view_,
as the moderns call it, through everything. He forms to himself a
metaphysical—that perhaps is a harsh word—an intellectual conception
of the time and character before him; and the gradual working out or
development of that view is the principle of his narration. He tells the
story of the conception. You rise from his pages without much remembrance
of or regard for the mere people, but with a clear notion of an
elaborated view, skilfully abstracted and perpetually impressed upon you.
A critic of detail should scarcely require a better task than to show how
insensibly and artfully the subtle historian infuses his doctrine among
the facts, indicates somehow—you can scarcely say how—their relation to
it; strings them, as it were, upon it, concealing it in seeming beneath
them, while in fact it altogether determines their form, their grouping,
and their consistency. The style of Macaulay is very different from
either of these. It is a diorama of political pictures. You seem to begin
with a brilliant picture,—its colours are distinct, its lines are firm;
on a sudden it changes, at first gradually, you can scarcely tell how
or in what, but truly and unmistakably,—a slightly different picture is
before you; then the second vision seems to change,—it too is another and
yet the same; then the third shines forth and fades; and so without end.
Public-domain text, read in full here on John Shaqi.
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