principles just in theory to consequences most pernicious in practice;
and your first concession will be productive of every subsequent
mischief, for which you will be answerable to your country and to
posterity. Do not suffer yourselves to be lulled into a false security;
remember the proud fabric of the French monarchy. Not four years ago it
stood founded, as it might seem, on the rock of time, force, and opinion;
supported by the triple aristocracy of the Church, the nobility, and the
parliaments. They are crumbled into dust; they are vanished from the
earth. If this tremendous warning has no effect on the men of property
in England; if it does not open every eye, and raise every arm,—you
will deserve your fate. If I am too precipitate, enlighten; if I am too
desponding, encourage me. My pen has run into this argument; for, as much
a foreigner as you think me, on this momentous subject I feel myself an
Englishman.’
The truth clearly is, that he had arrived at the conclusion that he was
the sort of person a populace kill. People wonder a great deal why very
many of the victims of the French revolution were particularly selected;
the Marquis de Custine, especially, cannot divine why they executed _his_
father. The historians cannot show that they committed any particular
crimes; the marquises and marchionesses seem very inoffensive. The fact
evidently is, that they were killed for being polite. The world felt
itself unworthy of them. There were so many bows, such regular smiles,
such calm superior condescension,—could a mob be asked to endure it? Have
we not all known a precise, formal, patronising old gentleman—bland,
imposing, something like Gibbon? Have we not suffered from his dignified
attentions? If _we_ had been on the Committee of Public Safety, can we
doubt what would have been the fate of that man? Just so wrath and envy
destroyed in France an upper-class world.
After his return to England, Gibbon did not do much or live long. He
completed his _Memoirs_, the most imposing of domestic narratives, the
model of dignified detail. As we said before, if the Roman empire _had_
written about itself, this was how it would have done so. He planned
some other works, but executed none; judiciously observing that building
castles in the air was more agreeable than building them on the ground.
His career was, however, drawing to an end. Earthly dignity had its
limits, even the dignity of an historian. He had long been stout; and
now symptoms of dropsy began to appear. After a short interval, he died
on the 16th of January 1794. We have sketched his character, and have
no more to say. After all, what is our criticism worth? It only fulfils
his aspiration, ‘that a hundred years hence I may still continue to be
abused.’
_BISHOP BUTLER._[2]
(1854.)
Public-domain text, read in full here on John Shaqi.
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