The thing of first importance to be prescribed is learning classical
poetry by heart until its music has taken a hold on the learner.
Introduce the boy to the varied field of lyric poetry and you have put
before him one of the rarest and most abiding pleasures of life. Here
his troubled heart may always find consolation. Nothing will bring him
to a sense of his own personality with such a deft touch as a perfect
lyric coming to him through his own voice. The next thing to look to is
a right that is a fixed right of childhood and one that it is positively
vicious to suppress, the right to the land of fairy life. A free range
here will be meat and drink to any boy. Much sordidness and much
selfishness in old age come to the man or woman who has not a cultivated
imagination. Logic and cold facts are of precious little value in the
fireside life of a family. The best things of that life are not reasoned
out; but they are felt out and wondered out. Again, the great field of
mythology that is so fundamentally linked to that of literature, and
that is a capital mark of culture, should be open to the boy that he may
roam about and wonder at its mysteries. Then he may as certainly come to
own an "Age of Fable" as he must own a "Golden Treasury." And what a
pair are these!
From these three fields the step will be to a knowledge and
classification of books and their authors, what books to own, and how to
take care of them. And to this working grasp of poetry and stories may
be added a little of what is possible in history, biography, and
personal essay. In this age of cheap and spurious book-making the
reader must know standard editions without abridged and garbled texts.
Even editors of hymn books do not hesitate to mutilate great hymns to
suit their particular notions. This freedom may be a form of that
exaggerated idea of personal privilege that was the gift of democracy in
the past century. A good knowledge of fables and proverbial wisdom will
certainly temper that notion. Such are some of the things that might be
prescribed by the teacher and learned by the student. The field as thus
given is limited, but the friends therein are dear friends. Nor are they
to be exchanged for the new friends that may come through the
advertising appeal, founded on the unsubstantial instinct for constant
variety.
Public-domain text, read in full here on John Shaqi.
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