Literature of the Indian Languages: A Bibliographical Catalogue of Books, Translations of the Scriptures, and Other Publications in the Indian Tongues of the United States, With Brief Critical Notes — John Shaqi
Literature of the Indian Languages: A Bibliographical Catalogue of Books, Translations of the Scriptures, and Other Publications in the Indian Tongues of the United States, With Brief Critical NotesSchoolcraft, Henry Rowe
History
Literature of the Indian Languages: A Bibliographical Catalogue of Books, Translations of the Scriptures, and Other Publications in the Indian Tongues of the United States, With Brief Critical Notes
Schoolcraft, Henry Rowe
Indian imprints -- United States; Indians of North America -- Languages -- Bibliography
A translation of the Christian Catechism of the diocese of Quebec,
into the language of the Abanakis, who are seated at the village of
St. Francis, in the district of Three Rivers. The Abanaki nation
inhabit a wide district of country situated on the south of the river
St. Lawrence, between the St. John’s of New Brunswick, and the River
Richlieu, Canada.
CHAPTER III.—APPALACHIAN.
This groupe is established, provisionally, on a geographical principle,
which considers in one family, all the tribes who formerly lived in the
southern latitudes of the Appalachian range. It has not escaped notice,
that there may be reasons for such a classification, on philological
grounds. No one can have given attention to the subject without
perceiving marked resemblances and affiliations, in the southern groupe
of languages, such as exist between the Choctaw and the Chickesaw, and
with more remoteness between the latter and the great Muscogee, or
Creek family. Points of harmony in the principles of utterance, exist
between all these tribes, even where coincidences in their vocabularies
are reduced to but a few instances.
But it is clear that no classification, on philological principles,
can be successfully attempted until we possess comparatively full and
reliable vocabularies and grammars of all the tribes, cognate and
diverse. When such a classification is established, it is apprehended
it must rest, as a basis, on the Muscogee. The ancient confederacy of
this type, had, in addition to the Muscogees, or Muscogulges proper,
the Hitchitees and Coosadies. Events in their history, threw in the
elements of the Utchees and the Natchez, both diverse tribes, and who
cannot now comprehend the national language, without an interpreter.[A]
The Apalaches, found by De Soto, were, if judged by the names which
the narrator of his expedition employs, Muscogees. The Alabamas, who
speak the Muscogee with some peculiarities, appear to have been of
the Coosada branch. The Seminoles of modern days, are pure Creeks.[A]
The Appalachicolas are of the same stock, without peculiarities. The
Mobilians were pure Choctaw. The only really anomalous elements in
this wide-spread groupe, are the Natchez and the Utchees, among the
Creeks proper, and the Catawbas, with their congeners, the Yamasees,
of South Carolina. If the latter be not found to have their analogies
with the leading Muscogee stock, they occupied country at an early
day at least, in the southern seaboard portions of the State, where
some of the geographical names of the Muscogee language are still
found. Philological researches are probably destined to discover in
the Natchez and Utchees, membra disjecta of the TOLTECAN groupe, and
thus to establish a historical link between the ancient Mexican and
American, or United States Indians.
[A] Vide Marshall, 2d chief of the Creeks, March, 1848, War Office.
Public-domain text, read in full here on John Shaqi.
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