It is painful to see how little regard is paid to this subject by some who profess to be disciples of Jesus, and yet allow their affections to be centred upon someone of the world. Pleased by an attractive appearance, winning manners, or something else of this kind, they are beguiled away beyond the line of demarcation which divides the church from the world, until, by-and-bye, they consummate a union of the flesh, where there cannot be a union of spirit, and light and darkness make a poor attempt to dwell together. Self-deception is a very easy thing in matters of this sort; it is seldom difficult to find arguments in favour of that which the heart is set upon. The one that knows the Lord, will pray until the other is brought to him; neither will be guilty of casting the slightest hindrance in the way of the other, etc., etc., but how often have these pretty delusive devices been cast to the winds, or broken to atoms like glass toys in after life, and their framers made to pay the bitter penalties of disappointment, regret, and even backsliding for their early transgressions? The selection of a husband or wife is not a question of mere sentiment or feeling, but one which involves an important principle. In making it, we should take God into our counsel, and abide by His decisions. A young man who was a member in one of our churches once opened his mind to me on this subject; he very much admired a young person whom he mentioned; he said he had been praying about marriage with her for some time, and had left it entirely with the Lord, but said he, "I must have her, come what may." Prayer with submission like that is only a solemn mockery, and is sure to meet with its deserved reward. If we ask God to guide us, we must permit Him to lead; and whether the outcome suit our feelings or not, we may rest assured it will be for our ultimate welfare.