Another author that these young men took up at this time was Ruskin. John Ruskin was fifteen years older than Morris—an Oxford man, too; also, the son of a merchant and rich by inheritance. Ruskin's natural independence, his ability for original thinking and his action in embracing the cause of Turner, the ridiculed, won the heart of Morris. In Ruskin he found a writer who expressed the thoughts that he believed. He read Ruskin, and insisted that Burne-Jones should. Together they read "The Nature of Gothic," and then they went out upon the streets of Oxford and studied examples at first hand. They compared the old with the new, and came to the conclusion that the buildings erected two centuries before had various points to recommend them which modern buildings have not. The modern buildings were built by contractors, while the old ones were constructed by men who had all the time there was, and so they worked out their conceptions of the eternal fitness of things. Then these young men, with several others, drew up a remonstrance against "the desecration by officious restoration, and the tearing down of time-mellowed structures to make room for the unsightly brick piles of boarding-house keepers." The remonstrance was sent in to the authorities, and by them duly pigeonholed, with a passing remark that young fellows sent to Oxford to be educated had better attend to their books and mind their own business. Having espoused the cause of the Middle Ages in architecture, these young men began to study the history of the people who lived in the olden time. They read Spenser and Chaucer, and chance threw in their way a dog-eared copy of Mallory's "Morte d' Arthur," and this was still more dog-eared when they were through with it. Probably no book ever made more of an impression on Morris than this one; and if he had written an article for the "Ladies' Home Journal" on "Books That Influenced Me Most," he would have placed Mallory's "Morte d' Arthur" first. The influence of Burne-Jones on Morris was marked, and the influence of Morris on Burne-Jones was profound. Morris discovered himself in explaining things to Burne-Jones, and Burne-Jones, without knowing it, adopted the opinions of Morris; and it was owing to Morris that he gave up theology. Having abandoned the object that led him to college, Burne-Jones lost faith in Oxford, and went down to London to study art. Morris hung on, secured his B.A., and articled himself to a local architect with the firm intent of stopping the insane drift for modern mediocrity, and bringing about a just regard for the stately dignity of the Gothic. A few months' experience, however, and he discovered that an apprentice to an architect was not expected to furnish plans or even criticize those already made: his business was to make detail drawings from completed designs for the contractors to work from.