Little Journeys to the Homes of the Great - Volume 05: Little Journeys to the Homes of English AuthorsHubbard, Elbert
History
Little Journeys to the Homes of the Great - Volume 05: Little Journeys to the Homes of English Authors
Hubbard, Elbert
Authors, English -- Homes and haunts -- Great Britain; English literature -- History and criticism
Carlyle and Milburn, the blind preacher, once sat smoking in the little
arbor back of the house in Cheyne Row. They had been talking of Tennyson,
and after a long silence Carlyle knocked the ashes out of his pipe, and
with a grunt said: "Ha! Death is a great blessing—the joyousest blessing
of all! Without death there would ha' been no 'In Memoriam,' no Hallam,
and like enough no Tennyson!" It is futile to figure what would have
occurred had this or that not happened, since every act of life is a
sequence. But that Carlyle and many others believed that the death of
Hallam was the making of Tennyson, there is no doubt. Possibly his soul
needed just this particular amount of bruising in order to make it burst
into undying song—who knows! When Charles Kingsley was asked for the
secret of his exquisite sympathy and fine imagination, he paused a space,
and then answered—"I had a friend." The desire for friendship is strong
in every human heart. We crave the companionship of those who can
understand. The nostalgia of life presses, we sigh for "home," and long
for the presence of one who sympathizes with our aspirations, comprehends
our hopes and is able to partake of our joys. A thought is not our own
until we impart it to another, and the confessional seems a crying need of
every human soul.
One can bear grief, but it takes two to be glad.
We reach the Divine through some one, and by dividing our joy with this
one we double it, and come in touch with the Universal. The sky is never
so blue, the birds never sing so blithely, our acquaintances are never so
gracious, as when we are filled with love for some one.
Being in harmony with one we are in harmony with all.
The lover idealizes and clothes the beloved with virtues that exist only
in his imagination. The beloved is consciously or unconsciously aware of
this, and endeavors to fulfil the high ideal; and in the contemplation of
the transcendent qualities that his mind has created, the lover is raised
to heights otherwise unattainable.
Should the beloved pass from the earth while this condition of exaltation
endures, the conception is indelibly impressed upon the soul, just as the
last earthly view is said to be photographed upon the retina of the dead.
The highest earthly relationship is, in its very essence, fleeting, for
men are fallible, and living in a world where material wants jostle, and
time and change play their ceaseless parts, gradual obliteration comes
and disillusion enters. But the memory of a sweet affinity once fully
possessed, and snapped by Fate at its supremest moment, can never die from
out the heart. All other troubles are swallowed up in this, and if the
individual is of too stern a fiber to be completely crushed into the dust,
time will come bearing healing, and the memory of that once ideal
condition will chant in the heart a perpetual eucharist.
Public-domain text, read in full here on John Shaqi.
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