Little Journeys to the Homes of the Great - Volume 05: Little Journeys to the Homes of English Authors — John Shaqi
Little Journeys to the Homes of the Great - Volume 05: Little Journeys to the Homes of English AuthorsHubbard, Elbert
History
Little Journeys to the Homes of the Great - Volume 05: Little Journeys to the Homes of English Authors
Hubbard, Elbert
Authors, English -- Homes and haunts -- Great Britain; English literature -- History and criticism
A passive woman—one who consents to be loved—should seek occupation
among those worthy firms who warrant a fit in ready-made gowns, or money
refunded.
Love is progressive—it hastens onward like the brook hurrying to the sea.
They say that love is blind: love may be short-sighted, or inclined to
strabismus, or may see things out of their true proportion, magnifying
pleasant little ways into seraphic virtues, but love is not really
blind—the bandage is never so tight but that it can peep. The only kind
of love that is really blind and deaf is Platonic love. Platonic love
hasn't the slightest idea where it is going, and so there are surprises
and shocks in store for it. The other kind, with eyes wide open, is
better. I know a man who has tried both. Love is progressive. All things
that live should progress. To stand still is to retreat, and to retreat
is death. Love dies, of course. All things die, or become something else.
And often they become something else by dying. Behold the eternal Paradox!
The love that evolves into a higher form is the better kind. Nature is
intent on evolution, yet of the myriads of spores that cover earth, most
of them are doomed to death; and of the countless rays sent out by the
sun, the number that fall athwart this planet are infinitesimal. Edward
Carpenter calls attention to the fact that disappointed love—that is,
love that is "lost"—often affects the individual for the highest good.
But the real fact is, nothing is ever lost. Love in its essence is a
spiritual emotion, and its office seems to be an interchange of thought
and feeling; but often thwarted in its object, it becomes general,
transforms itself into sympathy, and embracing a world, goes out to and
blesses all mankind.
Very, very rare is the couple that has the sense and poise to allow
passion just enough mulberry-leaves, so it will spin a beautiful silken
thread, out of which a Jacob's ladder can be constructed, reaching to the
Infinite. Most lovers in the end wear love to a fringe, and there remains
no ladder with angels ascending and descending—not even a dream of a
ladder. Instead of the silken ladder on which one can mount to Heaven,
there is usually a dark, dank road to Nowhere, over which is thrown a
package of letters and trinkets, all fastened round with a white ribbon,
tied in a lover's knot. The many loves of Robert Burns all ended in a
black jumping-off place, and before he had reached high noon, he tossed
over the last bundle of white-ribboned missives and tumbled in after them.
The life of Burns is a tragedy, through which are interspersed sparkling
scenes of gaiety, as if to retrieve the depth of bitterness that would
otherwise be unbearable. Go ask Mary Morison, Highland Mary, Agnes
McLehose, Betty Alison, and Jean Armour!
The poems of Robert Burns fall easily into four divisions.
First, those written while he was warmly wooing the object of his
affection.
Second, those written after he had won her.
Public-domain text, read in full here on John Shaqi.
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