Little Journeys to the Homes of the Great - Volume 09: Little Journeys to the Homes of Great ReformersHubbard, Elbert
History
Little Journeys to the Homes of the Great - Volume 09: Little Journeys to the Homes of Great Reformers
Hubbard, Elbert
Reformers
John Wesley was attracting too much attention to himself at Oxford:
there came words of warning from those in authority. To these
admonitions he replied that he was a duly ordained clergyman of the
Church of England, and there was nothing in the canons that forbade
his holding services when and where he desired. And then he adds: "To
show simple men and women the way of life, and tell them of Him who
died that we might live, surely can not be regarded as an offense. I
must continue in my course." That settled it--Oxford the cultured was
not for him. He was a preacher without a pulpit--a teacher without a
school.
He saddled his horse and with all his earthly possessions in his
saddlebags traveled toward London--following that storied road which
almost every great and powerful man of England had traversed. He was
penniless, but he owned his horse. He was a horse-lover: he delighted
in the companionship of a horse, and where the way was rough he would
walk and lead the patient animal. It comes to us with a slight shock
that the Reverend John Wesley anticipated Colonel Budd Doble by
saying, "God's best gift to man--a horse!"
So John Wesley rode, not knowing where he was going or why--only that
Oxford no longer needed him. When he started he was depressed, but
after passing the confines of the town, and once out upon the highway
with the green fields on either side, he lifted up his voice and sang
one of his brother's hymns. Exile from Oxford meant liberty.
Arriving at a village he would stand on the church-steps, on a street-
corner, often from a tavern-veranda, and speak. In his saddlebags he
carried his black robe and white tippet. He could put these on over
his travel-stained clothes and look presentable. His hair was worn
long and parted in the middle; his face was cleanly shaved, and
revealed comely features of remarkable strength.
The man was a commanding figure. People felt the honesty of his
presence. The crowd might cat-call, and jeer, but those who stood near
offered no violence. Indeed, more than once the roughs protected him.
He preached of righteousness and judgment to come. He pleaded for a
better life--here and now. And so he traveled, preaching three or four
times a day, and riding from twenty to fifty miles. At London he
preached on the "heaths," and thousands upon thousands who never
entered a church heard him. That phrase, "They came to scoff and
remained to pray," is his.
Wesley's oratory was not what is known to us as "the Methodist style."
He was quiet, moderate, conversational, but so earnest that his words
carried conviction. The man was honest--he wanted nothing--he gave
himself.
Public-domain text, read in full here on John Shaqi.
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