Father Melchior hereupon put forth a general denunciation, aimed especially at Galileo, without mentioning his name, to this effect: "The opinion of the earth's motion is, of all heresies, the most abominable, the most pernicious, the most scandalous: the immovability of the earth is thrice sacred. "An argument against the existence of God and the immortality of the soul would be sooner tolerated than the idea that the earth moves." In reply to this fusillade, in Sixteen Hundred Thirty-two Galileo put forth his book entitled, "The Dialogue," which was intended to place the ideas of Copernicus in popular form. Galileo had endeavored to communicate with Urban, but the Pope had chosen to ignore him--to consider him as one dead. Galileo misconstrued the silence, thinking it meant that he could do and say what he wished and that there would be no interference. A copy of Galileo's book reaching the Pope, his silence was at once broken. The book was condemned and all copies found were ordered to be burned by the hangman in the public streets. But the book had met with a wide sale and many copies had been carried to Germany, England and France, and in these countries the work was reprinted and sent back to Italy. Urban ordered Galileo to present himself at Rome forthwith. A score of years had passed since Galileo's former visit--he had not forgotten it. He wrote to the Pope and apologized for having broken the silence imposed upon him by Pope Paul; he offered to go into retirement again; stated that he was old, infirm, without funds, and excused himself from obeying the order to go to Rome. But excuses and apologies were unavailing. A preventory order was issued and sent to the Papal Nuncio at Florence. This was equivalent to an arrest. Galileo must go to Rome and answer for having broken the promises he had made to the Inquisition. If he would not go willingly, he should go in chains. Arriving at Rome, he had several audiences with the Pope, who said nothing would answer but a specific recantation. What Barberini had once believed was one thing, and what the Pope must do was another. Galileo should recant in order to keep the people from thinking Pope Urban would allow what his predecessors would not. The matter had become a public scandal. Galileo tried to argue the question and asked for time to consider it. An order was issued that he should be imprisoned. It was done. Galileo asked for pens and paper that he might prepare his defense. These were refused, and an order of torture was issued. It was not a trial, defense was useless. Again he was asked to recant--the matter was all written out--he had but to sign his name. He refused. He was brought to the torture-chamber. Legend and fact separate here.