Little Journeys to the Homes of the Great, Volume 7: Little Journeys to the Homes of Eminent Orators — John Shaqi
Little Journeys to the Homes of the Great, Volume 7: Little Journeys to the Homes of Eminent OratorsHubbard, Elbert
History
Little Journeys to the Homes of the Great, Volume 7: Little Journeys to the Homes of Eminent Orators
Hubbard, Elbert
Orators
The church-door was the bulletin-board for the University. The
University consisted of about five hundred students. Wittenberg was a
village of three or four thousand people, all told. The Theses were
simply questions for discussion, and the proposition was that Martin
Luther and his pupils would defend these questions against all comers in
public debate.
Challenges of this sort were very common, public debates were of weekly
occurrence; and little did Martin Luther realize that this paltry
half-sheet of paper was to shake the world.
* * * * *
The immediate cause of Luther's challenge was the presence of a
Dominican monk by the name of John Tetzel. This man was raising money to
complete Saint Peter's Church at Rome, and he was armed with a
commission direct from Pope Leo the Tenth.
That Brother John was an expert in his line, no one has ever denied. He
had been in this business of raising money for about ten years, and had
built monasteries, asylums, churches and convents. Beginning as a plain,
sturdy beggar, this enterprising monk had developed a System--not
entirely new, but he had added valuable improvements.
There is a whole literature on the subject of the "indulgence," and I
surely have no thought of adding to the mighty tomes on this theme. But
just let me briefly explain how John worked: When he approached a town,
he sent his agents ahead and secured the co-operation of some certain
priest, under the auspices of whose church the place was to be worked.
This priest would gather a big delegation of men, women and children,
and they would go out in a body to meet the representative of God's
Vicegerent on earth. The Pope couldn't come himself, and so he sent John
Tetzel.
Tetzel was carried on a throne borne on the shoulders of twenty-five
men. His dress outshone any robe ever worn by mortal Pope. Upon his head
was a crown, and in his hand a hollow, golden scepter that enclosed his
commission from the Pope. In advance of this throne was carried an
immense cross, painted red. As the procession entered a village, people
would kneel or uncover as the Agent of the Pope passed by; all traffic
would cease--stores and places of business would be closed. In the
public square or marketplace a stage would be erected, and from this
pulpit Tetzel would preach.
The man had a commanding presence, and a certain rough and telling
eloquence. He was the foremost Evangelist of his day. He had a chorus of
chanters, who wore bright robes and sang and played harps. It will thus
be seen that Moody and Sankey methods are no new thing. Crowds flocked
to hear him, and people came for many miles.
Tetzel reasoned of righteousness and judgment to come; he told of the
horrors of sin, its awful penalties; he pictured purgatory, hell and
damnation.
Men cried aloud for mercy, women screamed, and the flaming cross was
held aloft.
Public-domain text, read in full here on John Shaqi.
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