Possibly, then, the beginning of the error was in this preconceived
notion, that greenness and the absence of artificial light, with other
conditions of a primitive life, kept the sight from deteriorating. The
eye's adaptiveness did not get sufficient credit. We know how the
muscles may be developed by training, that the blacksmith and
prizefighter have mightier arms than others; but it was perhaps assumed
that the complex structure and extreme delicacy of the eye would make it
less adaptive than other and coarser organs. Whatever the origin of the
error may have been, it is certain that it has received the approval of
scientists, and that they never open their lips on the subject except to
give it fresh confirmation. Their researches have brought to light a
great variety of eye-troubles, which, in many cases, are not troublesome
at all, until they are discovered, named with a startling name and
described in terms very alarming to persons of timid character.
Frequently they are not maladies, but inherited defects, like bandy
legs, prominent teeth, crushed toes, tender skin and numberless other
malformations. That such eye-defects are as common among savages as
among ourselves, I do not say, and to this matter I shall return later
on; but until the eyes of savages are scientifically examined, it seems
a very bold thing to say that defective colour-sense is due to the
inimical conditions of our civilization; for we know as little about the
colour-sense of savages as we do about the colour-sense of the old
Greeks. That the savage sight is vastly more powerful than ours was
perhaps not so bold a thing to say, seeing that in this matter our
teachers were misled by travellers' tales, and perhaps by other
considerations, as, for instance, the absence of artificial aids to
sight among the children of nature. The redskin may be very old, but as
he sits sunning himself before his wigwam in the early morning he is
never observed to trombone his newspaper.
Public-domain text, read in full here on John Shaqi.
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