The cases are numerous where questions have been answered, or problems
solved, in dreams, or during unconscious sleep. Two of our most
distinguished professors in this institution have had such an
experience, as they tell me; and one of them has often assured me that
he never dreams. Somnambulism and double-consciousness offer another
series of illustrations. Many of my audience remember a murder case,
where the accused was successfully defended, on the ground of
somnambulism, by one of the most brilliant of American lawyers. In the
year 1686 a brother of Lord Culpepper was indicted at the Old Bailey for
shooting one of the guards and acquitted on the same ground of
somnambulism; that is an unconscious and, therefore, irresponsible state
of activity.
A more familiar instance of unconscious action is to be found in what we
call "absent" persons--those who, while wide awake, act with an apparent
purpose, but without really knowing what they are doing; as in La
Bruyère's character, who threw his glass of wine into the backgammon
board and swallowed the dice.
There are a vast number of movements which we perform with
perfect regularity while we are thinking of something quite
different--"automatic actions of the secondary kind," as Hartley calls
them, and of which he gives various examples. The old woman knits; the
young woman stitches, or perhaps plays her piano and yet talks away as
if nothing but her tongue were busy. Two lovers stroll along side by
side, just born into the rosy morning of their new life, prattling the
sweet follies worth all the wisdom that years will ever bring them. How
much do they think about that wonderful problem of balanced progression
which they solve anew at every step?
We are constantly finding results of unperceived mental processes in our
consciousness. Here is a striking instance, which I borrow from a recent
number of an English journal. It relates to what is considered the most
interesting period of incubation in Sir William Rowan Hamilton's
discovery of quaternions. The time was the 15th of October, 1843. On
that day, he says in a letter to a friend, he was walking from his
observatory to Dublin with Lady Hamilton, when, on reaching Brougham
Bridge, he "felt the galvanic circle of thought close; and the sparks
that fell from it were the fundamental relations between i, j, k," just
as he used them ever afterwards.
Still another instance of the spontaneous evolution of thought we may
find in the experience of a great poet. When Goethe shut his eyes and
pictured a flower to himself, he says that it developed itself before
him in leaves and blossoms. The result of the mental process appeared as
pictured thought; but the process itself was automatic and
imperceptible.
Public-domain text, read in full here on John Shaqi.
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