Although this co-operation is brought about
in the first instance by the purposive direction of our efforts towards
a given end, under the guidance of our visual and muscular sensations,
yet when we have once learned to walk erect, we find ourselves able to
maintain our balance without any exertion of which we are conscious; all
that is necessary for the performance of this movement being that a
certain stimulus (volitional, or some other) shall call the mechanism
into activity.--But further, we have seen that special powers of
sense-perception can be acquired by the habitual direction of the
attention to particular classes of objects; and that special movements
come to be the secondarily automatic expression of them. How nearly
related these are to the preceding, we may assure ourselves by attending
to the process by which an adult learns to walk on a narrow base, such
as a rope or the edge of a plank. For the co-ordinating action has here
to be gone through afresh under altered and more special conditions, so
as to give a greater development to the balancing power; yet when this
has been fully acquired, it is exerted automatically with such an
immediateness and perfection, that a Blondin can cross Niagara on his
rope with no more danger of falling into the torrent beneath, than any
ordinary man would experience if walking without side-rails along the
broad platform of the suspension bridge which spans it. Now since in
those cases in which man acquires powers that are original or intuitive
in the lower animals, there is the strongest reason for believing that a
mechanism forms itself in him which is equivalent to that congenitally
possessed by them, we seem fully justified in the belief that in those
more special forms of activity which are the result of prolonged
training, the sensori-motor apparatus grows to the mode in which it is
habitually exercised, so as to become fit for the immediate execution of
the mandate it receives: it being often found to act not only without
intelligent direction, but without any consciousness of exertion, in
immediate response to some particular kind of stimulus,--just as an
automaton that executes one motion when a certain spring is touched,
will execute a very different one when set going in some other way.
Public-domain text, read in full here on John Shaqi.
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