Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophyWaite, Arthur Edward
Philosophy
Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophy
Waite, Arthur Edward
Alchemists -- Biography; Alchemy -- Bibliography; Alchemy -- History
According to the _Mémoires Authentiques pour servir à l’Histoire du
Comte de Cagliostro_, published in 1785, he demanded an audience
with this man of inscrutable mystery, in order that he might
prostrate himself before the _dieu des croyants_. With characteristic
eccentricity the Count de St Germain appointed two in the morning
as the hour for the interview, which moment being arrived, say the
“Memoirs,” Cagliostro and his wife, clothed in white garments, clasped
about the waist with girdles of rose-colour, presented themselves at
the castellated temple of mystery, which was the abode of the dubious
divinity whom they desired to adore. The drawbridge was lowered, a
man six feet in height, clothed in a long grey robe, led them into
a dimly-lighted chamber. Therein some folding doors sprang suddenly
open, and they beheld a temple illuminated by a thousand wax lights,
with the Count de Saint-Germain enthroned upon the altar; at his
feet two acolytes swung golden thuribles, which diffused sweet and
unobtrusive perfumes. The divinity bore upon his breast a diamond
pentagram of almost intolerable radiance. A majestic statue, white and
diaphanous, upheld on the steps of the altar a vase inscribed, “Elixir
of Immortality,” while a vast mirror was on the wall, and before it
a living being, majestic as the statue, walked to and fro. Above the
mirror were these singular words--“Store House of Wandering Souls.” The
most solemn silence prevailed in this sacred retreat, but at length a
voice, which seemed hardly a voice, pronounced these words--“Who are
you? Whence come you? What would you?” Then the Count and Countess
Cagliostro prostrated themselves, and the former answered after a long
pause, “I come to invoke the God of the faithful, the Son of Nature,
the sire of truth. I come to demand of him one of the fourteen thousand
seven hundred secrets which are treasured in his breast, I come to
proclaim myself his slave, his apostle, his martyr.”
The divinity did not respond, but after a long silence, the same voice
asked:--“What does the partner of thy long wanderings intend?”
“To obey and to serve,” answered Lorenza.
Simultaneously with her words, profound darkness succeeded the glare of
light, uproar followed on tranquillity, terror on trust, and a sharp
and menacing voice cried loudly:--“Woe to those who cannot stand the
tests!”
Public-domain text, read in full here on John Shaqi.
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