Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophyWaite, Arthur Edward
Philosophy
Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophy
Waite, Arthur Edward
Alchemists -- Biography; Alchemy -- Bibliography; Alchemy -- History
Husband and wife were immediately separated to undergo their respective
trials, which they endured with exemplary fortitude, and which are
detailed in the text of the memoirs. When the romantic mummery was
over, the two postulants were led back into the temple, with the
promise of admission to the divine mysteries. There a man mysteriously
draped in a long mantle cried out to them:--“Know ye that the arcanum
of our great art is the government of mankind, and that the one means
to rule them is never to tell them the truth. Do not foolishly
regulate your actions according to the rules of common sense; rather
outrage reason and courageously maintain every unbelievable absurdity.
Remember that reproduction is the palmary active power in nature,
politics, and society alike; that it is a mania with mortals to be
immortal, to know the future without understanding the present, and to
be spiritual while all that surrounds them is material.”
After this harangue the orator genuflected devoutly before the divinity
of the temple and retired. At the same moment a man of gigantic stature
led the countess to the feet of the immortal Count de Saint-German, who
thus spoke:--
“Elected from my tenderest youth to the things of greatness, I
employed myself in ascertaining the nature of veritable glory.
Politics appeared to me nothing but the science of deception, tactics
the art of assassination, philosophy the ambitious imbecility of
complete irrationality; physics fine fancies about Nature and the
continual mistakes of persons suddenly transplanted into a country
which is utterly unknown to them; theology the science of the misery
which results from human pride; history the melancholy spectacle of
perpetual perfidy and blundering. Thence I concluded that the statesman
was a skilful liar, the hero an illustrious idiot, the philosopher
an eccentric creature, the physician a pitiable and blind man, the
theologian a fanatical pedagogue, and the historian a word-monger.
Then did I hear of the divinity of this temple. I cast my cares upon
him, with my incertitudes and aspirations. When he took possession of
my soul he caused me to perceive all objects in a new light; I began
to read futurity. This universe so limited, so narrow, so desert, was
now enlarged. I abode not only with those who are, but with those who
were. He united me to the loveliest women of antiquity. I found it
eminently delectable to know all without studying anything, to dispose
of the treasures of the earth without the solicitation of monarchs,
to rule the elements rather than men. Heaven made me liberal; I have
sufficient to satisfy my taste; all that surrounds me is rich, loving,
predestinated.”
Public-domain text, read in full here on John Shaqi.
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