Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophyWaite, Arthur Edward
Philosophy
Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophy
Waite, Arthur Edward
Alchemists -- Biography; Alchemy -- Bibliography; Alchemy -- History
“What is truly a pleasure to me,” said the Abbé Voisenon, “is that
amongst us one is perfectly cured of the folly of intelligence. You
cannot conceive how I have been bantered about my ridiculous little
romances. I had almost confessed that I appreciated these puerilities
at their true value, but whether the modesty of an academician is
disbelieved in, or whether such frivolity is out of character with my
age and profession, I expiate almost daily the mistakes of my mortal
existence.”
* * * * *
Amid these marvels, Cagliostro proceeded with the dearest of all his
projects, namely, the spread of his Egypto-masonic rite,[AN] into which
ladies were subsequently admitted, a course of magic being opened for
the purpose by Madame Cagliostro. The postulants admitted to this
course were thirty-six in number, and all males were excluded. Thus
Lorenza figured as the Grand Mistress of Egyptian Masonry, as her
husband was himself the grand and sublime Copt. The fair neophytes
were required to contribute each of them the sum of one hundred louis
to abstain from all carnal connection with mankind, and to submit to
everything which might be imposed on them. A vast mansion was hired
in the Rue Verte, Faubourg Saint Honoré, at that period a lonely part
of the city. The building was surrounded with gardens and magnificent
trees. The séance for initiation took place shortly before midnight on
the 7th of August 1785.
On entering the first apartment, says Figuier, the ladies were obliged
to disrobe and assume a white garment, with a girdle of various
colours. They were divided into six groups, distinguished by the tint
of their cinctures. A large veil was also provided, and they were
caused to enter a temple lighted from the roof, and furnished with
thirty-six arm-chairs covered with black satin. Lorenza, clothed
in white, was seated on a species of throne, supported by two tall
figures, so habited that their sex could not be determined. The light
was lowered by degrees till surrounding objects could scarcely be
distinguished, when the Grand Mistress commanded the ladies to uncover
their left legs as far as the thigh, and raising the right arm to rest
it on a neighbouring pillar. Two young women then entered sword in
hand, and with silk ropes bound all the ladies together by the arms and
legs. Then after a period of impressive silence, Lorenza pronounced
an oration, which is given at length, but on doubtful authority, by
several biographers, and which preached fervidly the emancipation of
womankind from the shameful bonds imposed on them by the lords of
creation.
Public-domain text, read in full here on John Shaqi.
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