Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophyWaite, Arthur Edward
Philosophy
Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophy
Waite, Arthur Edward
Alchemists -- Biography; Alchemy -- Bibliography; Alchemy -- History
These bonds were symbolised by the silken ropes from which the fair
initiates were released at the end of the harangue, when they were
conducted into separate apartments, each opening on the Garden, where
they made the most unheard-of experiences. Some were pursued by men
who unmercifully persecuted them with barbarous solicitations; others
encountered less dreadful admirers, who sighed in the most languishing
postures at their feet. More than one discovered the counterpart of
her own lover, but the oath they had all taken necessitated the most
inexorable inhumanity, and all faithfully fulfilled what was required
of them. The new spirit infused into regenerated woman triumphed along
the whole line of the six and thirty initiates, who with intact and
immaculate symbols re-entered triumphant and palpitating the twilight
of the vaulted temple to receive the congratulations of the sovereign
priestess.
When they had breathed a little after their trials, the vaulted roof
opened suddenly, and, on a vast sphere of gold, there descended a man,
naked as the unfallen Adam, holding a serpent in his hand, and having a
burning star upon his head.
The Grand Mistress announced that this was the genius of Truth, the
immortal, the divine Cagliostro, issued without procreation from the
bosom of our father Abraham, and the depositary of all that hath been,
is, or shall be known on the universal earth. He was there to initiate
them into the secrets of which they had been fraudulently deprived.
The Grand Copt thereupon commanded them to dispense with the profanity
of clothing, for if they would receive truth they must be as naked
as itself. The sovereign priestess setting the example unbound her
girdle and permitted her drapery to fall to the ground, and the fair
initiates following her example exposed themselves in all the nudity of
their charms to the magnetic glances of the celestial genius, who then
commenced his revelations.
He informed his daughters that the much abused magical art was the
secret of doing good to humanity. It was initiation into the mysteries
of Nature, and the power to make use of her occult forces. The
visions which they had beheld in the Garden where so many had seen
and recognised those who were dearest to their hearts, proved the
reality of hermetic operations. They had shewn themselves worthy to
know the truth; he undertook to instruct them by gradations therein. It
was enough at the outset to inform them that the sublime end of that
Egyptian Freemasonry which he had brought from the very heart of the
Orient was the happiness of mankind. This happiness was illimitable in
its nature, including material enjoyments as much as spiritual peace,
and the pleasures of the understanding.
Public-domain text, read in full here on John Shaqi.
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