Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophyWaite, Arthur Edward
Philosophy
Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophy
Waite, Arthur Edward
Alchemists -- Biography; Alchemy -- Bibliography; Alchemy -- History
though it be a dream--say even, which no one can actually
affirm--though it be an impossibility for the metal, is true for the
man; and all that is beautiful and sublime in alchemical symbolism may
be rigorously applied to the divine flower of the future, the young
King of Humanity, the perfect youth to come, when he issues from the
Spiritual East, in the dawn of the genuine truth, bearing the Crescent
Moon, the woman of the future, upon his bright and imperial crest.
I am of opinion, from the evidence in hand, that metallic
transmutations did occur in the past. They were phenomena as rare as a
genuine “materialisation” of so-called spirits is generally considered
at the present day among those believers in physical mediumship who
have not been besotted by credulity and the glamour of a world of
wonders. Like modern spiritualism, the isolated facts of veritable
alchemy are enveloped in a crowd of discreditable trickery, and the
trade of an adept in the past was as profitable, and as patronised by
princes, as that of modern dealers with familiar spirits.
But the fact of an occasional transmutation gives little reason to
suppose that the _praxis alchemiæ_ in metallic subjects is ever
likely to succeed with modern students of the _turba philosophorum_.
The enigmas of the alchemists admit, as I have said, of manifold
interpretations. Their recipes are too vague and confused to be
followed. They insist themselves that their art can only be learned
by a direct revelation from God, or by the tuition of a master.
Their fundamental secrets have not only been never revealed in their
multitudinous treatises, but they scarcely pretend to reveal them,
despite the magnificent assurances which are sometimes contained in
their titles. The practical side of alchemy must be surrendered to
specialists in chemistry, working quite independently of the books
or the methods of the philosophers. Only the theory is of value to
neophytes, or initiates, or to any student of the higher occultism; and
it is of value, as I have said, because it can be applied outside the
kingdom of metals, as the alchemists themselves acknowledge, and as
some of them seem to have attempted.
Public-domain text, read in full here on John Shaqi.
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