Of these things I could bring forward many and many an example, that myself have seen and heard of; but I will content me with one which Livy doth cite, and Boccaccio in even better terms, of a certain fair Roman dame, by name Claudia Quinta.[107*] This lady did ever appear abroad more than all the other Roman ladies in showy and something immodest dress, and by her gay and free bearing did seem more worldly than was meet, and so won a very ill name as touching her honour. Yet when the great day came for the welcoming to the city of the goddess Cybelé, she was cleared of all ill repute. For she had the especial honour, above all other women, to receive the image of the goddess out of the ship, to handle and convey the same to the town. At this were all men astonished, for it had been declared that the best man and the best woman of the city alone were worthy of this office. Note how folk may be deceived in women. One is bound to know them well first, and well examine them, before judging them, one sort as much as the other. So must I, before making an end of this subject, name yet another virtue and property cuckoldry doth contain. This I have of a very honourable and fair lady of a good house, into whose closet being one day entered in, I did find her in the very act of finishing the inditing of a Tale with her own hand. This Tale she did show me very freely, for I was one of her close friends, and she kept no secrets from me. She was very witty and ready of words, and right well endowed for love. Now the opening of the tale was after this wise: “It doth seem,” she saith, “how that among other good properties cuckoldry may bring with it, is the good and excellent knowledge won thereby as to how the wit is right pleasantly exercised for the pleasure and content of human nature. For this it is which doth watch and invent and fashion the needful artifices to succeed, whereas mere nature doth only furnish the desire and sensual appetite. And this may be hid by many ruses and cunning devices that are practised in the trade of love, which doth give horns to poor mankind. For ’tis needful to cajole a jealous, suspicious and angry husband; ’tis needful to cajole and blind the eyes of those that be most ready to suspect evil, and to turn aside the most curious from knowledge of the truth. ’Tis needful to inspire belief in good faith just where is naught but fraud, and frankness where is naught but dissimulation. In a word so many be the difficulties must be overcome to ensure success, these do far exceed what natural endowment can reach. The wit must be given full play, which doth furnish forth pleasure, and maketh more horns than ever the body doth, which strictly speaking implanteth and fixeth the same.”