This sight I ween would be as agreeable and diverting as was of yore that of the Egyptian women at Alexandria, on occasion of the reception and welcoming of their great god Apis, to greet whom they were used to go forth in great state, and lifting their gowns, bodices and shifts, and tucking up the same as high as ever they could, did show the god themselves right out. If any will see the tale, let him read Alexander ab Alexandro, in the 6th book of his _Dies Joviales_.[143*] I think such a sight must indeed have been a right agreeable one, for in those days the ladies of Alexandria were exceeding fair, as they are still to this day. Doubtless the old and ugly women did in like wise; but there! what matter? The eye should never strain but after what is fair and comely, and avoid the foul and unlovely all it may. In Switzerland, men and women do meet promiscuously in the baths, hot and cold, without doing any dishonest deed, but are satisfied with putting a linen cloth in front of them. If this be pretty loose, well! we may see something, mayhap agreeable or mayhap not, according as our companion is fair or foul. Before ending this part of my discourse, I will add yet one word more. Just think again to what sore temptations were exposed the young lords, knights and nobles, plebeians and other men of Rome, and what delectation of the eye they did enjoy in ancient times on the day when was kept the feast of Flora at Rome. This Flora, ’tis said, was the most engaging and successful courtesan that did ever practise harlotry at Rome,[144*] or in any other city. And what did yet more recommend her herein was the fact she was of a good house and noble lineage; for dames of such high sort do naturally please the more, and to go with such doth afford greater gratification. Thus the lady Flora had this excellence and advantage over Laïs, seeing the latter would give herself to any like a common strumpet, but Flora to great folk only. And indeed she had this writing put up at the entering in of her door, “Kings, Princes, Dictators, Consuls, Censors, Pontifices, Quæstors, Ambassadors, and other the like great Lords, enter; but no other.” Laïs did ever ask payment beforehand, but Flora never, saying she did act so with great folk to the end they might likewise act by her as great and illustrious men should, and also that a woman of much beauty and high lineage will ever be esteemed as she doth value herself. So would she take naught but what was freely given her, declaring every gentle dame should do pleasure to her lover for love’s sake, and not for avarice, for that all things have their price save and except true love alone.