Lives of Fair and Gallant Ladies. Vol 1Brantôme, Pierre de Bourdeille
History
Lives of Fair and Gallant Ladies. Vol 1
Brantôme, Pierre de Bourdeille
Erotic literature
Again, I have known many greatly blame some of these callous and
murderous husbands on one count in especial, namely that, if their
wives be whores, themselves are the cause of it. For, as Saint
Augustine saith, it is great foolishness in an husband to demand
chastity of his wife, himself being all the while plunged in the slough
of lecherous living; for such mode of life as he doth claim from his
wife, the same he should follow himself. Moreover we do read in Holy
Scripture how that it is not expedient that the husband and wife love
each other so excessively, meaning by this with a wanton and lecherous
love. For in that case do they set all their heart and mind on lustful
pleasures, and think so much of these and give themselves up so
entirely to the same, as that they do neglect the love which they owe
to God. Thus have I myself seen many women who so loved their husbands,
and their husbands them, and burned for them with such ardour, as that
both of them did forget God’s service utterly, inasmuch as the time
they should have given thereto, they did devote to their lecheries and
employ the whole of it therein.
Furthermore, and this is a yet worse thing, these same husbands do
teach their wives a thousand lecheries. The end is that for one fire
brand of lust they have in their body to begin with, they do engender
an hundred, and so make them exceeding lascivious, so that being so
trained and instructed, they cannot later refrain themselves from
leaving their husbands to go after other swains. Whereat are their
husbands in despair, and do punish their poor wives sorely. Herein
they do commit great injustice, for it is only natural the wives,
whenas they feel their heart stirred with satisfaction at being so
well trained, should then wish to show others all they know; but the
husbands would fain have them hide their science. In all this is
neither sense nor reason, no more than if a good horseman should have a
well-trained horse, which could go all paces, and yet should suffer no
man to see the same tried or to mount on its back, but should require
folk to believe it on his mere word, and take the beast without other
warranty.
Public-domain text, read in full here on John Shaqi.
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