Henri III. (1574–1589), formerly Henri of Anjou, was barely twenty-five years old when his strength was exhausted. But his greed of power which had already made him king of the Polish throne was still undiminished. He was the most elegant, the most graceful and the most tasteful of the Valois. It was therefore only to be expected that he would introduce new forms of stricter etiquette. D’Aubigne relates that he was a good judge of the arts, and that he was “one of the most eloquent men of his age.” He was always on the search for poetry to gratify his erotic impulses. A life of revelry and pleasure now began in the palace. Immorality is the mildest reproach of his contemporary chroniclers. Although well educated and a friend of the Sciences, of Poetry and the Arts, as well as gifted by nature with a good mind, he was nevertheless very frivolous, indifferent, physically and mentally indolent. He almost despised hunting as much as the conscientious discharge of government affairs. He greatly preferred to be in the society of women, himself dressed in a feminine fashion, with two or three rings in each ear. He usually knew what was right and proper, but his desires, conveniences and other secondary matters prevented him from doing it. He discharged all the more serious and efficient men and surrounded himself with insignificant coxcombs, the so-called Mignons, with whom he dallied and adorned himself, and to whom he surrendered the government of the state. These conceited young men, who were without any redeeming merit, simply led a gay life at the court. In his History of France (I, 265), Ranke relates: “He surrounded himself with young people of pleasing appearance who tried to outdo him in cleanliness of dress and neatness of appearance. To be a favorite, a Mignon, was not a question of momentary approval but a kind of permanent position.” Assassinations were daily occurrences. D’Aubigne severely criticized the terrifying conditions in the court and public life in general. A chronicler says: “At that time anything was permitted except to say and do what was right and proper.” This frivolous, scandalous court consumed enormous sums of money. Such a miserable wretch as Henri III. required for his personal pleasures an annual sum of 1,000,000 gold thalers, which is equivalent to about $10,000,000 in present values, and yet the entire state had to get along with 6,000,000 thalers. For this was all that could be squeezed out of the country. Ranke says (page 269): “In a diary of this period, the violent means of obtaining money and the squandering of the same by the favorites are related side by side, and it shows the disagreeable impression that these things made.” Then there was also the contrast between his religious and his worldly life. At one time he would steep his feelings in orgies, then again he would parade them in processions. He was entirely capable of suddenly changing the gayest raiment for sackcloth and ashes. He would