Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history — John Shaqi
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
Eight Indian women followed, taking the paddles; the men went in the other
canoes. The women rowed the princess across the river, and when she stepped
out of her barge they followed, walking up the bank after her. If there
were any among the cavaliers who knew classical history they must have been
reminded (although the scene was rustic and simple in comparison) of
Cleopatra going up the river Cydnus to meet Mark Antony, when according
to Shakespeare,
"The barge she sat in, like a burnish'd throne,
Burn'd on the water. . . .
. . . For her own person,
It beggar'd all description: she did lie
In her pavilion. . . .
Her gentlewomen, like the Nereids,
So many mermaids, tended her . . .
. . . At the helm
A seeming mermaid steers."
The princess, making a low and graceful bow before the Spanish general,
seated herself upon the throne, which he brought and placed for her at his
side, and without waiting an instant began to speak. She repeated what her
warriors had said; that the pestilence of the past year made it impossible
for her to furnish the amount of provision she would wish, but that she
would do all in her power. And that De Soto might see her will in her deed,
she gave him at once one of her two storehouses of corn, collected in her
village for the relief of her people who had escaped from the pestilence;
the other one she requested De Soto to kindly spare, for her own
necessities were great.
She said she had another store of corn in a neighboring village, part of
which he could take if necessary. She offered half of her own residence for
De Soto's accommodation, and half of the houses in the village as barracks
for his soldiers. If it would please him more, she and all her people would
abandon the village and retire to a neighboring one. She also promised that
by the next day rafts and canoes should be in readiness to transport the
Spaniards across the river.
Abbott informs us that "The generous soul of De Soto was deeply touched as
he assured her of his lasting friendship and that of his sovereign." But
there is not the slightest evidence that De Soto was ever actuated by a
generous motive. We are inclined to believe, with Joel Chandler Harris,
that the truth seems to be that De Soto and his men cared nothing for the
courtesy and hospitality of the Queen and that they were not moved by her
beauty and kindness.
According to the historian of the expedition, the Spaniards had quite a
conversation with the young princess and were astonished at her sound
judgment and well ordered ideas. But they also noticed that the Indians of
this tribe were more refined and intelligent in appearance, more affable
and less warlike, than the others they had met in their explorations. They
were, moreover, quite graceful and attractive, and almost as white as the
Spaniards.
Public-domain text, read in full here on John Shaqi.
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