Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
Tradition says that he was remarkably swift in the chase and possessed a
marvelous power of endurance. For these reasons, he was very successful in
hunting. On account of his fleetness he was often employed as a messenger
or "runner" by his people in his youth, and afterward in a like capacity by
the British officers during the Revolution.
According to Mr. Stone, the learned Indian biographist, Sa-go-ye-wat-ha
obtained the name of Red Jacket from the following circumstance: "During
the War of the Revolution he made himself very useful to the British
officers as a messenger. He was doubtless the more so because of his
intelligence and gift for oratory. In return for his services the officers
presented the young man with a scarlet jacket, very richly embroidered."
One can imagine the immense pride with which the "Young Prince of the Wolf
Clan," as his admiring people were accustomed to call him, donned this
brilliant garment. He took such delight in the jacket that he was kept in
such garments by the British officers during the Revolution. This peculiar
dress became a mark of distinction and gave him the name by which he was
afterward best known. Even after the war, when the Americans wished to find
a way to his heart, they clothed his back with a red jacket.
It has been almost the universal testimony of books that Red Jacket, the
Indian orator, like the two greatest of the ancient world, Demosthenes and
Cicero, was a coward. This inference has been drawn very naturally,
perhaps, from the fact that he generally, but not always, opposed war and
seldom wielded the tomahawk. But the old men of his nation, who knew him
best and the motives from which he acted, deny the charge. Many even
asserted that he was brave, though prudent, and not at all lacking in the
qualities they admire in a warrior. They assign other reasons for his
persistent opposition to war, and maintain that his superior sagacity led
him to see its consequences to the Indian.
{Illustration: Red Jacket, or Sa-Go-Ye-Wat-ha, "The Keeper Awake."
Celebrated Seneca Chief and Orator.}
In the Revolutionary contest the red men generally enlisted on the side of
the British, believing it to be for their interests. They could not
understand anything of the real nature of the controversy of the two rival
powers, and were justifiable in studying their own interest alone. In
taking the British side the Iroquois were strongly influenced by the
Johnsons, the Tory leaders of New York, and their powerful ally, Captain
Joseph Brant, the great war-chief of the Mohawks. But it was all done in
spite of the eloquent protest of Red Jacket. "Let them alone," said the
wise man and orator. "Let us remain upon our lands and take care of
ourselves. What have the English done for us?" he exclaimed, drawing his
proud form to its fullest height and pointing with the zeal of despair
toward the winding Mohawk, "that we should become homeless and helpless
wanderers for their sakes?"
Public-domain text, read in full here on John Shaqi.
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