Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
But his motives were impugned and misunderstood. Some of his own warriors
called him a coward and promptly followed Cornplanter and Brant to battle.
These two chiefs seemed to have had a contempt for Red Jacket because of
his supposed cowardice. They nicknamed him _Cow-Killer,_ and often told
with much gusto a story at his expense. This story was to the effect that
at the commencement of the Revolutionary War, the young chief, with his
usual eloquence, exhorted the Indians to courage, and promised to be with
them in the thickest of the fight. When the battle came off, however, he
was missing, having stayed at home to cut up a cow which he had captured.
This story, with the speech just quoted in opposition to war, tended to
convince many of the Indians that the Seneca sachem was a coward.
But when the very things he prophesied literally happened, when in the
progress of the war, as we have recorded in the life of Brant, Sullivan's
army destroyed forty populous towns, with many orchards and fields of
golden grain; when the Senecas were driven further west, and the proud
Mohawks across the boundary into Canada, the deluded Indians saw that Red
Jacket, the sage, was a true prophet. Had they followed his advice all
would have been well, but they refused, and the Mohawks had "become
homeless and helpless wanderers" for the sake of the British, who cared
nothing for them when the war was over.
At the close of the Revolution, the influence of Red Jacket was restored;
for the reason that even his enemies had to concede that he was right, that
he opposed war not from cowardice, but because his sagacious mind could see
the end from the beginning, and he knew that in any case it must end
disastrously for the Indian. He is to be commended for acting with wisdom
and prudence. Another sage of old has said: "A prudent man foreseeth the
evil, and hideth himself; but the simple pass on and are punished."
No one accused Washington of cowardice, when he advised his countrymen to
keep neutral and make no entangling alliance with a foreign power. This, in
its last analysis, was about the same position taken by Red Jacket. Why,
then, should it be assumed that he was a coward?
But there are other positive proofs of Red Jacket's courage. On one
occasion the Mohawks challenged the Senecas to a game of ball. The
challenge was accepted, and a large number of the Iroquois had gathered to
witness the game.
Public-domain text, read in full here on John Shaqi.
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