Many valuable articles, such as ornaments, weapons, belts and furs were bet on the result of the game. The stakes were placed under the care of a company of aged Indians and the game was called. The ball was of deerskin; the bats, or rackets, were woven with deerskin thongs. A certain number of players were chosen upon each side. They were entirely nude except a breech-cloth about their loins. Each party had a gate, or two poles, planted in the ground about three rods apart. The aim of the players on each side was to drive the ball through their own gate a specified number of times. It took several contests to decide the match. The players, provided with bats, were ranged in opposite lines, and between them stood two picked players, one from either side, who were expected to start the game. Sometimes a pretty Indian girl, very gayly dressed and decked with silver ornaments, ran between the lines until she reached the two leaders in the center, when she would drop the ball between them. The instant it touched the ground each of the two Indians would make a struggle to start the ball toward his own gate. It was a rule of the game that the ball must not be touched by foot or hand. But a player might strike it with, or catch it on, his racket and run with it to the goal, if he could. But the opposite side would have men stationed to guard against such easy success. A fierce struggle for the possession of the ball was continually in progress, and players were frequently hurt, sometimes severely. It was usually taken in good part, but at this particular game a Mohawk player struck a Seneca a hard blow with his bat. Instantly the Senecas dropped their bats, took up the stakes that they had laid down in betting, and returned to their own country. Three weeks after Red Jacket and some other chiefs sent a belligerent message to the Mohawks demanding satisfaction for the insult. Brant immediately called a council of his people, and it was decided to recommend a friendly council of both nations to settle the difference. The Senecas consented to this, and the council met. Red Jacket was opposed to a reconciliation. He made a stirring speech, in which he pictured the offense in its blackest light, and was in favor of nothing less than war. But the older Senecas, and among them Cornplanter, who had not yet lost his influence, were opposed to a break between the two nations, and proposed that presents should be made in atonement to the young man who had been injured. The Mohawks consented to this, and the pipe of peace was finally smoked in friendship.