Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
A characteristic anecdote is told of him while he and a party of Indians
were on a visit to Ohio in 1803. It seems that a corpulent and cowardly
Kentuckian was in the territory at the time for the purpose of exploring
lands on the Mad River. He lodged one night at the house of Capt. Abner
Barrett, residing on the head waters of Buck Creek. In the course of the
evening he learned, with apparent alarm, that there were some Indians
encamped within a short distance of the house. While the conversation was
going on the door opened and Tecumseh stalked in with his dignified manner.
He saluted Captain Barrett, and then, observing the agitated visitor,
contemplated him scornfully for a minute or two, and turning to the host,
and pointing to the agitated Kentuckian, he exclaimed: "A big baby!" "A
big baby!" He stepped across the room and, patting the Kentuckian on the
shoulder, repeated the contemptuous remark, "A big baby! Won't hurt you!"
The stout Kentuckian was greatly alarmed, and all present amused.
In the year 1805 a portion of the Shawnee nation residing on the headwaters
of the Auglaize River, wishing to reassemble their scattered people, sent a
deputation to Tecumseh and his party (then living on White River), and also
to a body of the same tribe upon the Mississiniway, another tributary of
the Wabash, inviting them to remove and join their brethren on the Auglaize
River. To this proposition both parties assented; and the two bands met at
Greenville, on their way thither. There, through the influence of
Laulewasikaw, or the Loud Voice, Tecumseh's brother, they concluded to
establish themselves; and accordingly the project of going to the Auglaize
was abandoned.
This is the first incident recorded of Laulewasikaw. The name "Loud Voice"
is thought to refer to his self-assertion and boastfulness, as much as to
his really stentorian voice. It is thought that Tecumseh was behind his
brother in influencing the two parties to unite together at Greenville, as
it increased the number of his immediate followers.
It happened about this time that an old Shawnee Indian, by the name of
Penagashega, or The-Change-of-Feathers, "who had for some years been
engaged in the respectable calling of a prophet," fell sick and died. As
soon as the news of the old prophet's death reached Laulewasikaw he rolled
his eye (he had but one) piously toward heaven and fell on his face in a
trance, and continued a long time motionless and apparently without any
signs of life.
Public-domain text, read in full here on John Shaqi.
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