Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
He was supposed to be dead and preparations were made for his burial. All
the principal men of the tribe were assembled, and they were in the act of
bearing him away to his grave, when he suddenly revived and uttered these
words: _"Be not alarmed--I have seen heaven. Call the tribe together, that
I may reveal to them the whole of my vision."_ The tribe was accordingly
collected together, and he proceeded to inform them that two beautiful
young men had been sent from heaven by the Great Spirit, who addressed him
in the following language: "The Great Spirit is angry with you, and will
destroy all the red men, unless you abandon drunkenness, lying and
stealing. If you will not do this and turn yourselves to him, you shall
never enter the beautiful place which we will now show you."
He was then conducted to the gates of heaven, where he was indulged with a
sight of all its glories, but not permitted to enter. After being
tantalized in this manner for several hours he was ordered to return to the
earth, to inform the Indians of what he had seen and urge them to repent of
their vices, and they would visit him again. It was in consequence of this
_vision (?)_ that Elskwatawa assumed the name and functions of a prophet,
and soon acquired an extraordinary celebrity. He established headquarters
at Greenville and proclaimed himself a Prophet and Reformer in place of the
departed Change-of-Feathers. Prophet wise, he now assumed a new name, that
of Tenskwatawa, which signifies "The Open Door." This name pointed him out
as a means of deliverance to his people.
He soon gathered around him a large band of adherents from the Shawnees,
Delawares, Wyandots, Pottawatomies, Ottawas, Chippewas and Kickapoos. To
these he boldly announced that the Great Spirit, who had made the red men,
was not the same who had made the white men; and that all their misfortunes
was due to the fact that they had forsaken the mode of life designed for
them, and imitated the manners of the whites.
Public-domain text, read in full here on John Shaqi.
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