Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
The superstition of the Indians was so great that if the Prophet denounced
some chief who opposed him as a wizard, a loss of reputation and perhaps of
life ensued. Several Delawares were among the first victims. An old woman
was denounced as a witch, and was called upon repeatedly to give up her
charm and medicine-bag. She was put to the stake and burned. As she was
dying, she exclaimed that her grandson, who was out hunting, had it. He was
pursued and arrested. He confessed that he had borrowed the charm, and by
means of it had flown through the air over Kentucky to the banks of the
Mississippi and back again between twilight and bedtime. He insisted,
however, that he had returned the charm to his grandmother, and was finally
released.
On the following day an old chief named Teteboxti was accused of being a
wizard. Knowing that his doom was fixed, the old man arrayed himself in his
finest clothes and confronted the grim circle of inquisitors in the
council-house. The trial was speedy. The sentence was passed. The old chief
calmly assisted in the construction of his own funeral pile. Touched by his
white hairs, the council became merciful. They voted to tomahawk him and
burn his body afterward. This was done. A council was held over the wife of
Teteboxti and his nephew, Billy Paterson. The latter died like a Christian,
singing and praying. Preparations were then made for the burning of
Teteboxti's wife when her brother, a young man of twenty, suddenly started
up and bravely led her by the hand out of the house. He returned to the
amazed council and said "The Devil" (alluding to the Prophet), "has come
among us, and we are killing each other." He then reseated himself. This
seemed to break the spell and to awaken the Indians to a realization of
what they were doing, and put a stop for a time to further persecution
among the Delawares.
But with other tribes the witchcraft delusion continued, until Governor
Harrison was justly alarmed. He knew that although the Indians had been
quiet for ten years, and no ordinary leader could rouse them, yet deceived
by a mask of religion, they might once more plunge the frontiers into
bloody war. Moreover, his sympathies were touched by the stories of the
poor wretches doomed to a horrible death by this strange delusion.
Accordingly he sent the Indians an earnest letter, urging them in the name
of the Seventeen Fires (States) to drive out the Prophet, and boldly
asserted that the latter was a fraud. He told the Indians that the
pretender could work no miracles. "Ask of him to cause the sun to stand
still, the moon to alter its course, the rivers to cease to flow, or the
dead to rise from their graves."
Public-domain text, read in full here on John Shaqi.
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