In this address he harangued against witchcraft, a thing much believed in by the Indians, and said that those who practiced it or remained bewitched could not enter heaven. He next denounced drunkenness, and stated on his journey to heaven the first place he came to was the dwelling of the Devil. Here he saw all who had died drunkards, with flames of fire issuing from their mouths. He admitted that previous to this he had himself been a drunkard, but his vision had frightened him so that he drank no more. Such was the effect of his preaching against this pernicious vice that many of his followers became alarmed and ceased to drink the "firewater," or "crazywater," as whisky was appropriately called by the Indians. He also preached earnestly against the intermarriage of whites and Indians, saying that this was one of the chief causes of their unhappiness. And yet he often boasted that his own grandparents were a noble Creek warrior, and the daughter of one of the Governors of South Carolina. But as there is not a scintilla of corroborative evidence we are forced to conclude that however truly the Prophet foretold the future, he lied about the past. The Prophet advocated a community of goods, an adjustment of things which would have well suited that indolent reformer. He also preached, what Tecumseh constantly practiced, the duty of the young to support and cherish the aged and infirm. He denounced innovations in the dress and habits of the red men, and appealed to their national pride, by boasting of the superiority of the Shawnees over other nations. He promised to his faithful adherents who would obey his injunctions all the comfort and happiness enjoyed by their ancestors, before the advent of the whites. Finally he announced that the Great Spirit had given him power to confound his enemies, to cure all diseases, and to prevent death, either from sickness or on the battlefield. There can be no doubt that the Prophet succeeded in deceiving himself, and was a firm believer in the methods and measures he advocated. Neither is there any doubt that Tecumseh's gradually developing schemes inspired and shaped the Prophet's plans. His was the master mind which controlled the tribes through the machinations of the Prophet. Elskwatawa shared to some extent the great talents of his brother, but it might have been said of him: "His virtues another's, his faults were his own." He was neither courageous nor truthful, but cunning, shrewd and boastful. He equaled his famous brother in eloquence, and surpassed him in graceful manners. Opposition was naturally made to the innovations of the new prophet by the neighboring chiefs, who felt that he sought to undermine their power. A course of fanatical persecution for witchcraft was begun, shocking in its cruelty and injustice, but only too much resembling something which occurred at Salem, among people of our own enlightened race.