Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
In the fall of 1837, Shabbona, Pypegee, Pyps and five others went on a
buffalo hunt about one hundred miles from home. Neopope heard of it, and
thinking this a good time to take his revenge, raised a war party and
followed them.
About midnight, when all were asleep, this party of Sacs and Foxes attacked
the camp, killing Pypegee and Pyps and wounding another hunter, who was
overtaken and slain. Shabbona, his son, Smoke, and four others escaped from
the camp, but Neopope and his warriors were hot on their trail and pursued
them almost to their village. The fugitives reached home the third day,
more dead than alive, having traveled more than one hundred miles on foot,
without rest or food. Knowing that he would be killed if he remained in
Kansas, the aged chief left immediately for his farm in De Kalb County,
Illinois, accompanied by his family, consisting of two squaws, children
and grandchildren, about twenty-five people in all. He arrived at his
destination the latter part of November, 1837.
Some time during the spring of 1838, some of Shabbona's family discovered
an old decrepit squaw hid in the thick timber near the village. Her face
was partly covered with a buckskin headdress, and highly colored with
different kinds of paint. Strange to say, she was armed with rifle, knife
and tomahawk, and a jaded pony hitched near by showed evidence of a long
journey. The aged squaw would give no account of herself, nor could they
get her to tell whence she came or her destination. She seemed sullen and
morose, and having been furnished with food, mounted her pony and left the
grove. It was afterward learned that this old squaw was not a squaw at all,
but Neopope, the war-chief of Black Hawk's band, who had assumed that
disguise and was there to assassinate Shabbona. Having been discovered and
fearing detection caused him to leave without accomplishing his object.
Shabbona did not know the true character of the old squaw until he visited
Kansas, after the death of Neopope, and the incident was told by some of
his friends.
In the spring of 1849 Shabbona, with his family, went to visit his band in
Kansas and remained there over two years. As soon as he was gone certain
parties made affidavits that he had sold and abandoned his reservation and
gone West to live. These papers were sent to the General Land Office at
Washington, and the Commissioner decided that by abandoning his land
Shabbona had forfeited his right to the reservation. When he returned in
the fall of 1851 with his family, he was amazed to find the whites in
possession of his village, cornfields and grove.
Public-domain text, read in full here on John Shaqi.
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