Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
When he found himself deprived of all that he held dear, he broke down and
cried like a child. Many days he gave himself up to sadness and refused to
be comforted, and each night he went to a lonely place in the grove and
prayed to the Great Spirit. To add insult to injury, the white ruffian who
now had possession of the grove cursed the aged chief for cutting a few
camp poles, and burning a few dry limbs for cooking, and ordered him to
leave "his" grove, which had been Shabbona's home for fifty years. He was
now old--past three score and ten--no longer capable of getting a living by
hunting, as formerly, and with a number of small grandchildren depending
on him for support. With a sad heart Shabbona looked for the last time upon
the graves of departed loved ones, and then left the grove forever.
Shabbona never could understand why the Government should dispossess him of
his reservation in his old age, just when he needed it most. Can you
understand it, gentle reader?
The aged chief and his family now camped in a grove of timber on Big Rock
Creek, where he remained some time undecided what to do. Here his white
friends of other days came to see him and brought many presents.
It was during his stay at this place that the citizens of Ottawa, at the
solicitation of ex-Sheriff George E. Walker, raised money to buy and
improve a small tract of land on the south bank of the Illinois River, two
miles above Seneca, in Grundy County. Here his friends built a comfortable
frame dwelling, with fencing and other improvements, and presented it to
Shabbona for a home. The house was pleasantly situated and commanded a
splendid view of the river, but Shabbona preferred to live in a wigwam and
the residence was used only as a storehouse.
The Government gave him an annuity of two hundred dollars, as a Black Hawk
War veteran; this fund, supplemented by gifts from his friends, kept him
above want.
While living at this place, Shabbona received a call from Williamson
Durley, of Putnam County, who gave him a special invitation to visit at his
house. Mr. Durley had been a merchant at Hennepin a number of years, and
Shabbona often traded with him for goods for his band, paying for them in
furs. Their business relations were pleasant and Shabbona regarded Mr.
Durley as one of his best friends.
While on this visit Shabbona was accompanied by three daughters and his
grandson, a lad of twelve years of age, named Smoke. At the suggestion of
Mr. Durley the whole party dressed themselves in full Indian costume, with
feathers, paint, rings, beads, etc., and mounted on horseback they visited
Hennepin, where they attracted much attention. All the citizens turned out
to honor them with a hearty reception.
Public-domain text, read in full here on John Shaqi.
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