Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
It was now Smith's turn to try his skill; and he made his experiment not
upon the sagacity of Powhatan but upon his simplicity. Picking up a string
of large brilliant blue beads he contrived to glance them as if by
accident, so that their glint attracted the eye of the chief, who at once
became eager to see them. Smith denied having them, then protested he could
not sell them as they were made of the same stuff as the sky and only to be
worn by the greatest kings on earth.
Powhatan immediately became "half-mad" to own "such strange jewels." It
ended by Smith securing two or three hundred bushels of corn for a pound or
two of blue beads. Having loaded their barges, they floated with the next
tide. They also visited Ope-chan-ca-nough before their return and "fitted
this chief with blue beads on the same terms."
On September 10, 1608, Smith was made President of the colony and things
had begun to run smoothly when the marplot Newport returned with several
wild schemes. He brought with him orders from King James for a coronation
of Powhatan as Emperor, together with elaborate presents for the old chief.
A more foolish thing was never perpetrated. Smith, with his usual hard
sense, protested against it. He well knew that it would tend to increase
the haughty chief's notions of his own importance and make it impossible to
maintain friendly relations with him. Finding his opposition in vain he
insisted on at least trying to get Powhatan to come to Jamestown for the
ceremony, and even offered to go himself and extend the invitation to the
chief.
Smith took with him four companions only and went across the woods by land,
about twelve miles, to We-ro-wo-co-mo-co. Powhatan was then absent at a
distance of twenty or thirty miles. Pocahontas immediately sent for him and
he arrived the following day. Smith now delivered his message desiring him
to visit "his father" Newport at Jamestown for the purpose of receiving
the newly arrived presents and also concerting a campaign in common against
the Monacans. But this proud representative in the American forest of the
divine right of kings haughtily replied, "If your King has sent me a
present, I also am a King and this is my land; eight days I will stay to
receive them. Your father is to come to me, not I to him, nor yet to your
fort neither will I bite at such a bait; as for the Monacans I can revenge
my own injuries."
"This is the lofty potentate," says a charming writer, "whom Smith could
have tickled out of his senses with a glass bead and who would have
infinitely preferred a big shining copper kettle to the misplaced honor
intended to be thrust upon him, but the offer of which puffed him up beyond
the reach of negotiation."
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