Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
The character of Philip is further illustrated by an incident which
happened in 1665. At that time he heard that a Christian-Indian named
Assasamooyh, whom the colonists called John Gibbs, had spoken
disrespectfully of his father, Massasoit. It was not a mere personal insult
but a violation of reverence due from a subject to his king, and the
offender forfeited his life, according to their code, at the hand of the
nearest relative, who thus became the "avenger of blood."
Hearing that Assasamooyh was on the island of Nantucket, Philip took a
canoe and went in pursuit. The offender was sitting at the table of one of
the colonists when a messenger rushed in breathlessly and informed him that
the dreaded avenger was near the door. Assasamooyh had but just time to
rush from the house when the enraged chieftain was upon him. From house to
house the Indian fled like a frightened deer, closely pursued by Philip
with brandished tomahawk, who considered himself but the honored executor
of justice. Assasamooyh, however, at length leaped a bank and plunging into
a forest eluded his foe. With difficulty the colonists then succeeded in
purchasing the life of his intended victim by a very heavy ransom.
The muttering warclouds grew darker and more threatening on the horizon,
and while, for a time, there was no open rupture, yet many things, real and
imaginary, indicated an impending crisis.
{Illustration: Nellie Jumping Eagle, Ogalalla Sioux.}
It is not recorded that the old men dreamed dreams, but young and old
appear to have "seen visions." In that superstitious witch-burning age it
is not surprising that many of the colonists at this time began to give way
to superstitious fears. Among other things it was asserted that a sign of
impending evil in the form of an Indian bow was clearly defined against the
heavens, and during the eclipse of the moon the figure of an Indian scalp
was clearly seen imprinted on its disk. The northern heavens glowed with
auroral lights of unusual brilliancy; troops of phantom horsemen were heard
to dash through the air; the sighing of the night-wind was like the sound
of whistling bullets; and the howling of wolves was fiercer and more
constant than usual. These things, the superstitious declared, were
warnings that the colonists were about to be severely punished for their
sins, among which they named profane swearing, the neglect of bringing up
their children in more rigid observances, the licensing of ale houses, and
the wearing of long hair by the men and of gay apparel by the women. The
more extreme even declared that they were about to be "judged" for not
exterminating the Quakers.
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