"Ye say they all have passed away, That noble race and brave, That their light canoes have vanished From off the crested wave That 'mid the forests where they roamed There rings no hunter's shout, But their name is on your waters Ye may not wash it out. "Ye say their cone like cabins That clustered o'er the vale Have fled away like withered leaves Before the autumn gale. But their memory liveth on your hills, Their baptism on your shore; Your everlasting rivers speak Their dialect of yore." We have ventured to add a third verse Ye say no lover wooes his maid, No warrior leads his band. All in forgotten graves are laid, E'en great chiefs of the clan; That where their council fires were lit The shepherd tends his flock. But their names are on your mountains And survive the earthquake shock. The mark of our contact with the Indian is upon us indelibly and forever. He has not only impressed himself upon our geography, but on our character, language and literature. Bancroft, our greatest historian, is not quite right when he says, "The memorials of their former existence are found only in the names of the rivers and mountains." These memorials have not only permeated our poetry and other literature, but they are perpetuated in much of the food we eat, and every mention of potatoes, chocolate, cocoa, mush, green corn, succotash, hominy and the festive turkey is a tribute to the red man, while the fragrance of the tobacco or Indian weed we smoke is incense to their memory. On one occasion, according to Aesop, a man and a lion got into an argument as to which of the two was the stronger, and thus contending they walked together until they came to a statue representing a man choking and subduing a lion. "There," exclaimed the man, "that proves my point, and demonstrates that a man is stronger than a lion." To which the king of beasts replied, "When the lions get to be sculptors, they will have the lion choking and overcoming the man." The Indians are neither sculptors, painters nor historians. The only record we have of many of their noblest chiefs, greatest deeds, hardest fought battles, or sublimest flights of eloquence, are the poor, fragmentary accounts recorded and handed down by their implacable enemies, the all-conquering whites. It is hard indeed for one enemy to do another justice. The man with whom you are engaged in a death struggle is not the man to write your history; but such has been the historian of the Indian. His destroyer has covered him up in an unmarked grave, and then written the story of his life.