Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from historyWood, Norman B. (Norman Barton)
History
Lives of Famous Indian Chiefs: From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history
Wood, Norman B. (Norman Barton)
Indians -- Origin; Indians of North America -- Anecdotes; Indians of North America -- Biography
There are other lessons we can learn from Canada concerning the Indian
question. They set apart a permanent reservation for them; they seldom move
them, while our Government has continually moved whole tribes at the demand
of greedy white men who were determined to have the Indian's land by fair
means or foul, generally the latter. Moreover, the Canadian government
selects agents of high character, who receive their appointments for life;
they make fewer promises, but they fulfil them; they give the Indians
Christian missions, which have the hearty support of Christian people and
all their efforts are toward self help and civilization.
In 1862 Bishop Whipple visited Washington, and had a long talk with
President Lincoln. Said he: "I found the President a willing listener. As I
repeated the story of specific acts of dishonesty (on the part of Indian
agents of that period) the President said: 'Did you ever hear of the
Southern man who bought monkeys to pick cotton? they were quick; their
long, slim fingers would pull out the cotton faster than Negroes; but he
found it took two overseers to watch one monkey. This Indian business
needs ten honest men to watch one Indian agent.'" In speaking of this
interview with the Bishop, Lincoln afterwards said to a friend "As I
listened to Bishop Whipple's story of robbery and shame, I felt it to my
boots;" and, rising to his full height, he added: "If I live this accursed
system shall be reformed." But unfortunately he did not live to carry out
his plans. However, we are glad to note an improvement in the condition of
our Indians, of recent years, which shows that the public conscience has at
last been aroused, and one object of this book is to further that good
work.
Another object is to disprove the oft-quoted saying of General Sherman that
"the only good Indian is a dead one." {FN} We have written the biographies
of twenty or more famous chiefs, any one of whom was a good Indian, or
would have been had he received kind treatment from the whites, who were
almost invariably the aggressors. It makes one's soul sick to read of the
white men selling the Indian "firewater," to brutalize and destroy; of
violated treaties; of outrageous treatment which aroused the worst
passions of the Indian's nature.
* * * * *
{FN} General Sherman used this phrase at a banquet at Delmonico's, New
York, in the winter of 1879.
In selecting the subjects for our biographical sketches, we were confronted
with an embarrassment of riches. And while there are none in the book which
could well have been omitted, yet there are many outside richly deserving a
place in it. There are so many famous chiefs, we found it impossible to
give them all a place in one volume. So we tried to select those who, in
our judgment, were the greatest, those who for special reasons could not be
omitted, and those whom we thought would make the most interesting
sketches.
Public-domain text, read in full here on John Shaqi.
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