Lives of Famous London Beggars: With Forty Portraits of the Most Remarkable. — John Shaqi
Lives of Famous London Beggars: With Forty Portraits of the Most Remarkable.Smith, John Thomas
History
Lives of Famous London Beggars: With Forty Portraits of the Most Remarkable.
Smith, John Thomas
Beggars -- England -- London
Few persons, particularly those in elevated life, can witness, or even
entertain a true idea of the various modes by which the lowest classes
gain a livelihood. It is scarcely to be believed that some few years ago
a woman, of the name of Smith, regularly went over London early in the
morning, to strike out the teeth of dead dogs that had been stolen and
killed for the sake of their skins. These teeth she sold to bookbinders,
carvers, and gilders, as burnishing tools.
There are women who, on Sunday mornings when there are no carts about,
frequent Thames Street, and the adjoining lanes inhabited by Lisbon
merchants, to pick up from the kennels the refuse of lemons, after they
have been squeezed for their juice. These they sell to the Jew
distillers, who extract a further portion of liquor, and thus afford
them the means of selling, at a considerably reduced price, lemon drops
to the lower order of confectioners.
It is seldom that the common beggars eat the food given to them; and it
is a well-known fact, that they sell their broken bread to the lowest
order of the biscuit bakers, who grind it for the purpose of making
"tops and bottoms," &c.
This was also the practice in former days, as appears in an old ballad,
from which the following is an extract:--
THE BEGGAR'S WEDDING;
OR, THE JOVIAL CREW.
_Printed with allowance, October 19, 1676._
"Then Tom a Bedlam winds his horn at best,
Their trumpet 'twas to bring away their feast;
Pickt marybones they had, found in the street,
Carrots kickt out of kennels with their feet;
Crusts gathered up for bisket, twice so dry'd;
Alms-tubs, and olla podridas, beside
Many such dishes more; but it would cumber
Any to name them, more than I can number.
Then comes the banquet, which must never fail,
That the town gave, of whitebread and strong ale.
All were so tipsie, that they could not go,
And yet would dance, and cry'd for music hoe:
With tonges and gridirons they were play'd unto,
And blind men sung, as they are us'd to do.
Some whistled, and some hollow sticks did sound,
And so melodiously they play around:
Lame men, lame women, manfully cry advance,
And so, all limping, jovially did dance."
Some women gain a living by going from house to house and begging
phials. They pretend that they have an order for medicines at the
dispensary, for their dear husband, or only child, but know not in what
way to get it without a bottle, as they are obliged to take one of their
own; at the same time, some will beg white linen rags to dress wounds
with. These they soon turn into money at the old iron shops,--the
"dealers in marine stores."
Public-domain text, read in full here on John Shaqi.
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