[Sidenote: Archbishop of Canterbury] John Whitgift was born in the County of Lincoln, of a family that was ancient; and noted to be both prudent and affable, and gentle by nature. He was educated in Cambridge; much of his learning was acquired in Pembroke Hall,--where Mr. Bradford[17] the Martyr was his tutor;--from thence he was removed to Peter House; from thence to be Master of Pembroke Hall; and from thence to the Mastership of Trinity College. About which time the Queen made him her Chaplain; and not long after Prebend of Ely, and then Dean of Lincoln; and having for many years past looked upon him with much reverence and favour, gave him a fair testimony of both, by giving him the Bishoprick of Worcester, and--which was not with her a usual favour--forgiving him his first fruits; then by constituting him Vice-President of the Principality of Wales. And having experimented his wisdom, his justice, and moderation in the manage of her affairs in both these places, she, in the twenty-sixth of her reign, 1583, made him Archbishop of Canterbury, and, not long after, of her Privy Council; and trusted him to manage all her Ecclesiastical affairs and preferments. In all which removes, he was like the Ark, which left a blessing on the place where it rested; and in all his employments was like Jehoiada, that did good unto Israel. These were the steps of this Bishop's ascension to this place of dignity and cares: in which place--to speak Mr. Camden's very words in his Annals of Queen Elizabeth--"he devoutly consecrated both his whole life to God, and his painful labours to the good of his Church." And yet in this place he met with many oppositions in the regulation of Church affairs, which were much disordered at his entrance, by reason of the age and remissness of Bishop Grindal,[18] his immediate predecessor, the activity of the Non-conformists, and their chief assistant the Earl of Leicester; and indeed by too many others of the like sacrilegious principles. With these he was to encounter; and though he wanted neither courage, nor a good cause, yet he foresaw, that without a great measure of the Queen's favour, it was impossible to stand in the breach that had been lately made into the lands and immunities of the Church, or indeed to maintain the remaining lands and rights of it. And therefore by justifiable sacred insinuations, such as St. Paul to Agrippa,--"Agrippa, believest thou? I know thou believest," he wrought himself into so great a degree of favour with her, as, by his pious use of it, hath got both of them a great degree of fame in this world, and of glory in that into which they are now both entered. [Sidenote: The "little black husband"]