This vast addition to the assembly of the disciples at Jerusalem, made it necessary for the apostles to complete some farther arrangements, to suit their enlarged circumstances; and at this period the first church of Christ in the world seems to have so far perfected its organization as to answer very nearly to the modern idea of a permanent religious community. The church of Jerusalem was an individual worshiping assembly, that at this time met daily for prayer and exhortation, with twelve ministers who officiated as occasion needed, without any order of service, as far as we know, except such as depended on their individual weight of character, their natural abilities or their knowledge of the doctrines of their Lord. Among these, the three most favored by Christ’s private instructions would have a natural pre-eminence, and above all, he who had been especially named as the rock on which the church should be built, and as the keeper of the keys of the kingdom, and had been solemnly and repeatedly commissioned as the pastor and leader of the flock, would now maintain an undisputed pre-eminence, unless he should by some actual misconduct prove himself unworthy of the rank. Such a pre-eminence it is unquestionable that Peter always did maintain among the apostles; and so decidedly too, that on every occasion when any thing was to be said or done by them as a body, Peter invariably stands out alone, as the undisputed representative and head of the whole community. Indeed the whole history of the apostles, after the ascension, gives but a single instance in which the words of any one of the twelve besides Peter are recorded, or where any one of them, except in that single case, is named as having said any thing whatever. On every occasion of this sort, the matters referred to were no more the concern of Peter than of any other of the twelve, yet they all seem to have been perfectly satisfied with quietly giving up the expression of their views to him. One instance, indeed, occurs, in which some persons attempted to blame his conduct when on a private mission, but even then his explanation of his behavior hushed all complaint. Often, when he was publicly engaged in the company of John, the most beloved of Jesus, and his faithful witness, it would seem that if there was any assumption by Peter of more than due importance, this distinguished son of Zebedee or his equally honored brother would have taken such a share in speaking and doing, as would have secured them an equal prominence. But no such low jealousies ever appear to have arisen among the apostles; not one seems to have had a thought about making himself an object of public notice, but their common and unanimous care was to advance their great Master’s cause, without reference to individual distinctions. Peter’s natural force of character and high place in his Master’s confidence, justified the ascendency which he on all public occasions claimed as his