Lives of the apostles of Jesus ChristBacon, David Francis
Religion
Lives of the apostles of Jesus Christ
Bacon, David Francis
Apostles
which could be reasonably made to agree with the idea of
lightning, is the mention of the bright light; while throughout
the whole account, the presence of a supernaturally mysterious
_person_, acting and speaking, is perfectly unquestionable. The
violation of all probability, shown in this forced explanation,
will serve as a fair instance of the mode in which many modern
German critics are in the habit of distorting the simple,
manifest sense of the sacred writers, for the sake of dispensing
with all supernatural occurrences. (See Kuinoel for an enlarged
view and discussion of this opinion. Other views of the nature
of the phenomenon are also given by him, and by Rosenmueller, on
Acts xii. 7.)
Morning dawned at last upon the towers and temple-columns of the Holy
City. On the gold-sheeted roofs and snowy-pillared colonnades of the
house of God, the sunlight poured with a splendor hardly more glorious
than the insupportable brilliancy that was sent back from their
dazzling surfaces, streaming like a new morning upon the objects around,
whose nearer sides would otherwise have been left in shade by the
eastern rays. Castle Antonia shared in this general illumination, and
at the first blaze of sunrise, the order of Roman service announced
the moment for relieving guard. The bustle of the movement of the
new sentries towards their stands, must at last have reached the ears
of Peter’s forsaken companions. Their first waking thoughts would
of course be on their responsible charge, and they now became for
the first time aware of the important deficiency. In vain did their
heavy eyes, at first winking with sleepiness, but now wide open with
amazement, search the dim vacancy for their eloped bed-fellow. The most
inquisitive glance fell only on the blank space between them, scarcely
blanker than the forlorn visages of the poor keepers, who saw in
this disappearance the seal of their certain death, for having let
the prisoner escape. But they had not much time to consider their
misfortune, or condole upon it; for the change of sentries now brought
to the door the quaternion whose turn on duty came next. With a
miserable grace did the unhappy occupants of the cell show themselves
at the open door, with the empty chains and fetters dangling at their
sides, from which their late companion had so curiously slipped.
Most uncomfortable must have been the aspect of things to the two
sentinels who had been keeping their steady watch outside of the door,
and who shared equally with the inside keepers, in the undesirable
responsibilities of this accident. There stood their comrades with the
useless chains displayed in their original attachments; but, _amazing!_
what in the world had they done with the prisoner? The ludicrous
distress and commotion resulting from this unpleasant revelation, was
evidently well appreciated even by the sacred historian, whose brief
but pithy expression is not without a latent comic force. “There was
Public-domain text, read in full here on John Shaqi.
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