Lives of the Founders of the British Museum, Part 2 of 2: With Notices of Its Chief Augmentors and Other Benefactors, 1570-1870.Edwards, Edward
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Lives of the Founders of the British Museum, Part 2 of 2: With Notices of Its Chief Augmentors and Other Benefactors, 1570-1870.
Edwards, Edward
Book collectors -- Great Britain; British Museum
In a preface to these evangelical fragments of the fifth century, their
editor contends that they constitute a far more faithful representation
of the true Hebrew text than does the Peshito recension, and that the
remark holds good, in a more especial degree, of the _Gospel of St.
Matthew_. This publication appeared in 1858.
[Sidenote: LABOUR AND ITS REWARDS IN FRESH LABOURS.]
Enough has been said of these untiring labours to make it quite
intelligible, even to readers the most unfamiliar with Oriental studies,
that their author had become already a celebrity throughout learned
Europe. As early as in 1855, the Institute of France welcomed Dr.
CURETON, as one of their corresponding members, in succession to his old
master, GAISFORD, of Christ Church. In 1859, the Queen conferred on him
a distinction, which was especially appropriate and dear to his
feelings. He became ‘Royal Trustee’ of that Museum which he had so
zealously served as an Assistant-Keeper of the MSS., up to the date of
his appointment to his Westminster parish and canonry. No fitter
nomination was ever made. Unhappily, he was not to be spared very long
to fill a function so congenial.
Yet one other distinction, and also one other and most honourable
labour, were to be his, before another illustrious victim was to be
added to the long list of public losses inflicted on the country at
large by the gross mismanagement, and more particularly by what is
called—sardonically, I suppose—the ‘economy’ of our British railways.
CURETON’S life too, like some score of other lives dear to literature or
to science, was to be sacrificed under the car of our railway
Juggernaut.
In 1861, he published, from another Nitrian manuscript, EUSEBIUS’
_History of the Martyrs in Palestine_. [Sidenote: THE REMOVAL, AND ITS
CIRCUMSTANCES.] Early in 1863, he succeeded the late Beriah BOTFIELD in
the Chair of the Oriental Translation Fund. On the twenty-ninth of May,
of the same year, a railway ‘accident’ inflicted upon him such cruel
injuries as entailed a protracted and painful illness of twelve months,
and ended—to our loss, but to his great gain—in his lamented death, on
the seventeenth of June, 1864.
He died where he was born, and was buried with his fathers. The writer
of these poor memorial lines upon an admirable man well remembers the
delight he used to express (thirty years ago) whenever it was in his
power to revisit his birthplace, and knows that the delight was shared
with the humblest of its inhabitants. Dr. CURETON was one of those
genuine men who (in the true and best sense of the words) are not
respecters of persons. He had a frank, not a condescending, salutation
for the lowliest acquaintances of youthful days. And those lowliest were
not among the least glad to see his face again at his holiday-visits;
nor were they among the least sorrowful to see it, when it bore the
fatal, but now to most of us quite familiar, traces of victimism to the
mammon-cult of our railway directors.
Public-domain text, read in full here on John Shaqi.
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