It may not, I trust, be out of place to notice in this connection, and as one among innumerable debts which our country owes specifically to its Church Establishment, the impressive and varied way in which the English Church has, at every period, inculcated the lesson (by no means, nowadays, a favourite lesson of ‘the age’) that men owe duties to posterity, as well as duties to their contemporaries. The fact bears directly on the subject of this book. Into every path of life many men must needs enter, from time to time, without possessing any peculiar and real fitness for it. In a path which (in the course of successive ages) has been trodden by some millions of men, there must needs have been a crowd of incomers who had been better on the outside. They were like the square men who get to be thrust violently into round holes. But, even of these misplaced men, not a few have learnt, under the teaching of the Church, that if they could not with efficiency do pulpit work or parish work, there was other work which they could do, and do perpetually. Men, for example, who loved literature could, for all time to come, secure for the poorest student ample access to the best books, and to the inexhaustible treasures they contain. CRACHERODE did this. BURNEY helped to do it. EGERTON not only did the like, in his degree, in several parts of England, but he enabled other and abler men to write new books of a sort which are conspicuously adapted to add to the equipment of divines for their special duty and work in the world. Neglecting to learn many lessons which the Church teaches, to her clergy as well as to laymen, he had at least learnt one lesson of practical and permanent value. Hence it is that, in addition to the matchless roll of English worthies which, in her best days, the Church has furnished—in that long line of men, from her ranks, who have done honour to her, and to England, under _every_ point of view—she can show a subsidiary list, comprising men whose benefactions are more influential than were, or could have been, the labours of their lives; men of the sort who, being dead, can yet speak, and to much better purpose than ever they could speak when alive. Among such is the Churchman whose testamentary gifts have now very briefly to be mentioned. [Sidenote: LIFE OF FRANCIS HENRY EGERTON, EARL OF BRIDGEWATER, AND FOUNDER OF THE ‘BRIDGEWATER TREATISES.’]