jesuits: to be a jansenist often caused the entire loss of court favour; but Boileau did not conceal his adherence to that party, and his partiality to its chief, M. Arnaud; and as he grew older, instead of growing more servile, he emancipated himself yet more entirely from court influence; and his "Epistle on Ambiguity" is a proof of an independence of spirit that commands our warmest esteem. His courage in thus openly espousing the opinions of jansenism surprised Racine. "You enjoy," he said to him, "a privilege I cannot obtain. You say things I dare not say. You have praised persons in your poems whom I do not venture to mention. You are the person that ought to be accused of jansenism; yet I am much more attacked. What can be the reason?" "It is an obvious one," replied Boileau; "you go to mass every day; I only go on Sundays and festivals." The honour of belonging to the academy was in those days eagerly sought after. Boileau aspired to a seat, but never solicited it, and was passed over. It has been related in the life of La Fontaine how displeased the king was with this omission, and how he refused to confirm La Fontaine's election till Boileau was also chosen. His speech on taking possession of his chair, in which it was the fashion for the new member to humiliate himself, and exalt the academy with ridiculous exaggerations, was dignified, but modest. He alluded to the attacks he had made on authors who were members of the academy as "many reasons that shut its doors against him." His after career as member was rather stormy. Surrounded by writers whom he had satirised, and who conceived themselves injured, he had to contend with a numerous party. His chief antagonist was a M. Charpentier, on whom he often spent the treasures of his wit, and discomfited by his raillery, though he had a host of members on his side. One day, however, he gained his point. "It is surprising," he said: "everybody sided with me, and yet I was in the right."