His life, meanwhile, was easy and agreeable. Undisturbed by passion, yet of warm and affectionate feelings, with a mind ever active, and a temper unruffled, the society and pleasures of Paris, the favour of the great, and love of his friends, filled and varied his days. The slight annuity he had purchased with his inheritance was seasonably increased by the pension which the king had bestowed on him, and his salary as historiographer. He was careful and economical, but the reverse of grasping or avaricious. He had an ill-founded scruple as to an author's profiting by his writings, as if he had not a legitimate claim on the price which the public were eager to pay to acquire his productions. He carried this so far as to infect Racine with the same notion. In his own case there might be some ground; since, when he first published, his works consisted of satires, and a delicate, feeling man might shrink from profiting by the attacks he made on others. Another instance is given of his scrupulousness in money matters. He enjoyed for some years an income arising from a benefice. His venerated friend, M. de Lamoignon, represented to him that he could not conscientiously, as a layman, enjoy the revenues of the church; and he not only gave up his benefice, but, calculating how much he had received during the years that he enjoyed it, he distributed that sum among the poor of the place. Another anecdote is told of his generosity. M. Patin was esteemed one of the cleverest men of the times, as well as one the most excellent and virtuous. His passion for literature was such, that he neglected his profession as advocate for its sake, and fell into indigence. He was forced to sell his library: Boileau bought it, and then begged his friend to keep possession of it as long as he lived. He was, indeed, generally kind-hearted and generous to authors, unchecked by any ill conduct on their part. Often he lent money to a miserable writer, Linière, who would go and spend it at alehouses, and write a song against his creditor. The economy that allowed him to be thus generous was indeed praiseworthy, and did not arise from love of money, but a spirit of independence, and the power of self-denial in matters of luxury. [Sidenote: 1687. Ætat. 51.]