Rabelais returned to Lyons after his first visit to Rome. After the second, he appears to have gone to Paris. No credit is due to the ridiculous artifice by which, it has been stated so often in print, he got over the payment of his hotel bill at Lyons, and travelled on to Paris at the public charge. He made up, it is pretended, several small packets, and employed a boy, the son of his hostess, to write on them "poison for the king," "poison for the queen," &c. through the whole royal family. His injunctions of secrecy of course ensured the disclosure of the secret by the young amanuensis to his mother, and Rabelais was conveyed a state prisoner to the capital. Arrived at Paris, and at court too, he proved the innocuous quality of his packets, and amused Francis I. by swallowing the contents. It has been justly remarked by Voltaire, that at a moment when the recent death of the dauphin had taken place under the suspicion of poison, this freak would have subjected Rabelais to be questioned upon the rack. Other ridiculous expedients, said to have been used by him, to extricate himself from his tavern bills, when he was without money to pay them, are undeserving of notice. There is no good evidence of his having been at any time under the necessity of resorting to them. His letters from Rome to the bishop of Maillezieux, of whom he was the pensioner, make it appear that his mode of life there was frugal and regular. But the common source of all these impertinent fictions is the mistake, as we have already said, of confounding an author with his book. Rabelais, the eulogist of debts and drunkenness, the high priest of "the oracle of the holy bottle," must of course have been reduced to such expedients! There cannot be a greater error. Doctor Arbuthnot, who approached the broad humour of Rabelais, even nearer than Swift, was remarkable for the gravity of his character and deportment. Cardinal du Bellay, on his return from Rome to Paris, took Rabelais into his family, as his physician, his librarian, his reader, and his friend. It is stated, that he confided to him even the government of his household; which is itself a proof that Rabelais was not the reckless, dissolute buffoon he is represented. The cardinal's regard for him did not rest here. He obtained from the pope a bull, which secularized the abbey of St. Maur-des-Fosses, in his diocese of Paris, and conferred it on Rabelais. The next favour bestowed upon Rabelais by his patron was the cure or rectory of Meudon, which he held to his death, and from which he is familiarly styled "Le curé de Meudon."