Not less festive was the third Interlude, because, as is narrated in the
fable, Cupid being occupied with the love of his beautiful Psyche, and
not caring any more to kindle the customary flames in the hearts of
mortals, and using with others, as others with him, fraud and deceit, it
was inevitable that among those same mortals, who were living without
love, there should arise at the same time a thousand frauds and a
thousand deceits. And therefore it was made to appear that the floor of
the stage swelled up, and finally that it was changed into seven little
mounds from which there were seen to issue, as things evil and hurtful,
first seven Deceits, and then seven others, which could be recognized as
such with ease, for the reason that not only the bust of each was all
spotted, after the likeness of a leopard, and the thighs and legs like
serpents, but their locks were seen all composed of malicious foxes in
most fantastic forms and very beautiful attitudes; and in their hands,
not without laughter from the bystanders, some were holding traps, some
hooks, and others guileful crooks and grapnels, under which had been
concealed with singular dexterity some musical serpents, for the sake of
the music that they had to make. These, expressing thus the conception
described above, after they had first most sweetly sung, and then sung
and played, the following madrigal, went with very beautiful order
(providing material for the deceptions of the comedy) their several ways
along the four above-mentioned passages of the stage:
S' amor vinto e prigion, posto in oblio
L' arco e l' ardente face,
Della madre ingannar nuovo desio
Lo punge, e s' a lui Psiche inganno face,
E se l' empia e fallace
Coppia d' invide suore inganno e froda
Sol pensa, or chi nel mondo oggi piu sia
Che 'l regno a noi non dia?
D' inganni dunque goda
Ogni saggio, e se speme altra l' invita
Ben la strada ha smarrita.
FOURTH INTERLUDE.
Public-domain text, read in full here on John Shaqi.
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